I know I just restating the point of that post but respecting religious freedom will sometimes require you to respect someone's belief that religious beliefs are categorically untrue, and there are a lot of people who are unable to handle this, and even more people who think they agree with this but haven't really grappled with what it means.
Something that a lot of religious folks don't seem to realize the extent to which non-religious people, more than any other religious minority, are expected to walk on eggshells around other people's beliefs at the expense of their own for the sake of social decorum, in a way which no one else is expected to do with theirs.
To name a bit of an example I have personal experience with. When I was mourning my cousin a couple years ago, I was constantly faced with the situation of people trying to comfort me from a religious perspective.
And whenever this topic comes up, the conversation is always about how "you have to be mindful of their intentions, they're trying to reach out to you and comfort you in the way they know, they're being nice, you have to appreciate the effort they're making, you have to meet them where they're at and appreciate their attempt to help you". Which is what I did, of course. In this situation, replying to their attempt to comfort you with any reminder that you don't believe in this stuff is considered a big social faux-pas that will make you look like an asshole. And to an extent I agree, it can be rude and needlessly combative.
But somethin I feel it's conspicuously absent from any conversation surrounding this type of situation like. Any interrogation of *why* is going "sorry, I don't believe in any of this, this means nothing to me" considered a bigger social faux-pas than trying to comfort a grieving person with religious beliefs you know they don't hold.
Why, even when you're literally grieving, the onus is on you as a non-religious person to be mindful of other's worldviews and tread lightly and meet them where they're at and not contradict what they believe in and never the other way around.
It's also pretty damn infantilising to religious people to be like "oh they are soft uwu babies who can't step back and relate to you and this is the only way they know how to reach out!" No they aren't. Religion doesn't make someone stupid. People who do this are either dicks trying to use your grief to convert you, or they're genuinely well-meaning and caring people to whom it simply hasn't occurred what their words mean because everyone is expected to walk on eggshells around them, and would change their behaviour if it was pointed out the same way that someone using unintentionally insulting language changes their behaviour when it's pointed out. The way "respect people who have different beliefs than you" has turned into "be sure to baby those poor helpless religious people who don't mean to upset you but they just don't know any better and can't learn with their soft sensitive vulnerable religious brains!" is absurd.
my mom died and i will never talk with her again. when people try to comfort me with the concept of an afterlife reunion i feel more alone than ever: my loss is PERMANENT. the pattern of atoms and electrons that she was is permanently disarrayed. eventually i will follow her into that disarray as my own arrangement of being comes apart and other things use the pieces for other lives, but i will not meet her again when we are both gone, because both of us will be nothing.
my grief is for this simple, final, irrevocable loss. the time my mother was with me is over. religious people need to learn what an indignity, what an insult, it is to try to comfort a grieving friend with a sweet, pretty, and utterly false version of the universe that their friend doesn't live in.
I feel a very safe option is just to say "They're in a better place". Is that place heaven or is it a painless void? Up to the person being comforted.
Please do not say that. That's really not safe, at all - it's a direct contradiction of my most sincerely held and most important belief. I believe that life is sacred, and good, and should be protected and extended wherever possible. I think it's better to exist than to not exist, and "a painless void" would be an infinitely worse place than the incredible and beautiful universe in which we find ourselves. I think death is bad.
If you go up to an atheist who believes death is very bad and you say - in effect - "death is good actually", you're putting them in a really awkward position of deciding whether they have the energy to debate you about their core beliefs while they're grieving. It's approximately as bad as walking up to a grieving Christian and saying "God isn't real" and expecting them to be grateful that you said that.
Instead try some of these:
- "What do you need?" (directly allow the person to tell you what kind of support/comfort they want)
- Share a positive memory of the person and how great they were. Promise to remember them. Think of a way in which they've inspired you to do good works and commit to carrying on those good works.
- Offer food (grieving people frequently need food), ice cream, help with cleaning, etc. Don't tell them to call if they need help - they probably won't have the energy to call. Make a very specific offer like, "I have made fish curry. I will bring some over if you haven't eaten yet today. Is that okay by you?"
- Offer hope that someday we will improve the world - or work on improving it today. It would be extremely meaningful to eg. volunteer at a hospital or donate to a cancer charity after a loved one died of cancer, because it means we're working towards a world with less tragedy, where someday this might not need to happen to anyone else. It would be meaningful to go to the site of a road crash death and put up a warning sign so nobody else crashes there. It would be meaningful to sign up to be an organ donor in memory of someone who died of an organ failure. We don't believe the deceased is in a better place, but we do believe we can build a better place.
- Share a (non-religious) poem or a song that helped you through dark times.
- Literally just listen. Ask questions. Grief is a BIG feeling and it can be lonely to feel it when the people around you don't share it or understand it - it needs to be shared and spread around. Ask about how they're feeling, ask about favourite memories of the person they've lost, ask about their relationship, ask about who the person really was and listen. And remember.
- If you don't have time or energy to do any of the above, a simple "I'm thinking of you" is fine.
- Hugs. Chocolate. Alcohol.
None of these are "safe" - like, don't offer alcohol if your friend is a recovering alcoholic, and don't start singing the praises of someone's deceased dad if you knew they had a complicated relationship and the dad might have been abusive, and don't share a screaming death metal song unless you really know the person and think they'll appreciate it. Unfortunately being kind to other people frequently requires paying enough attention to know them and know their needs. There's no one single safe way to be kind to everyone.
I don't ask religious folks "were they signed up for cryogenics?" or tell them "we will continue the fight undeterred and someday science will abolish death" - and yes that latter thing is what I would want to hear. It would be unthinkably rude. I just ask if they need soup. I may not understand the world they believe in but I understand making damned good soup. (And I ask about allergens first before feeding them, which yes, is a metaphor.)
every time someone says, "I'll pray for you," my first thought is "thanks, but no need," but then (assuming it's someone who knows me and cares for me) I think, "I hope that helps you," but I don't actually say either of those things, because who would that help?
if I'm getting prayed at, and they tell me that's what they're doing, I just rack it up to they're thinking of me but don't know how to say that in non-proselytizing language, because that's the culture they're immersed in
now, if some rando belonging to a proselytizing religion says that or tries to use my grief or incoming baby or job search or whatever as an opportunity to try to rope me into their religion, I respond the way I would if they showed up unexpectedly at my door with their special books or whatever