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#queer – @fred-erick-frankenstein on Tumblr
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Pardon, but your tie is not symmetrical.

@fred-erick-frankenstein / fred-erick-frankenstein.tumblr.com

Fred|27|he/him|bi|I'll never tag any of my posts as "q slur", "d slur" or any of that matter - unfollow me if you think IDENTITIES are a slur!|Instagram: @fred_erick_frankenstein|German|icon from a gif by @poirott
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star-anise

So what I’ve learned from the past couple months of being really loud about being a bi woman on Tumblr is: A lot of young/new LGBT+ people on this site do not understand that some of the stuff they’re saying comes across to other LGBT+ people as offensive, aggressive, or threatening. And when they actually find out the history and context, a lot of them go, “Oh my god, I’m so sorry, I never meant to say that.”

Like, “queer is a slur”: I get the impression that people saying this are like… oh, how I might react if I heard someone refer to all gay men as “f*gs”. Like, “Oh wow, that’s a super loaded word with a bunch of negative freight behind it, are you really sure you want to put that word on people who are still very raw and would be alarmed, upset, or offended if they heard you call them it, no matter what you intended?”

So they’re really surprised when self-described queers respond with a LOT of hostility to what feels like a well-intentioned reminder that some people might not like it. 

That’s because there’s a history of “political lesbians”, like Sheila Jeffreys, who believe that no matter their sexual orientation, women should cut off all social contact with men, who are fundamentally evil, and only date the “correct” sex, which is other women. Political lesbians claim that relationships between women, especially ones that don’t contain lust, are fundamentally pure, good, and  unproblematic. They therefore regard most of the LGBT community with deep suspicion, because its members are either way too into sex, into the wrong kind of sex, into sex with men, are men themselves, or somehow challenge the very definitions of sex and gender. 

When “queer theory” arrived in the 1980s and 1990s as an organized attempt by many diverse LGBT+ people in academia to sit down and talk about the social oppressions they face, political lesbians like Jeffreys attacked it harshly, publishing articles like “The Queer Disappearance of Lesbians”, arguing that because queer theory said it was okay to be a man or stop being a man or want to have sex with a man, it was fundamentally evil and destructive. And this attitude has echoed through the years; many LGBT+ people have experience being harshly criticized by radical feminists because being anything but a cis “gold star lesbian” (another phrase that gives me war flashbacks) was considered patriarchal, oppressive, and basically evil.

And when those arguments happened, “queer” was a good umbrella to shelter under, even when people didn’t know the intricacies of academic queer theory; people who identified as “queer” were more likely to be accepting and understanding, and “queer” was often the only label or community bisexual and nonbinary people didn’t get chased out of. If someone didn’t disagree that people got to call themselves queer, but didn’t want to be called queer themselves, they could just say “I don’t like being called queer” and that was that. Being “queer” was to being LGBT as being a “feminist” was to being a woman; it was opt-in.

But this history isn’t evident when these interactions happen. We don’t sit down and say, “Okay, so forty years ago there was this woman named Sheila, and…” Instead we queers go POP! like pufferfish, instantly on the defensive, a red haze descending over our vision, and bellow, “DO NOT TELL ME WHAT WORDS I CANNOT USE,” because we cannot find a way to say, “This word is so vital and precious to me, I wouldn’t be alive in the same way if I lost it.” And then the people who just pointed out that this word has a history, JEEZ, way to overreact, go away very confused and off-put, because they were just trying to say.

But I’ve found that once this is explained, a lot of people go, “Oh wow, okay, I did NOT mean to insinuate that, I didn’t realize that I was also saying something with a lot of painful freight to it.”

And that? That gives me hope for the future.

Similarily: “Dyke/butch/femme are lesbian words, bisexual/pansexual women shouldn’t use them.”

When I speak to them, lesbians who say this seem to be under the impression that bisexuals must have our own history and culture and words that are all perfectly nice, so why can’t we just use those without poaching someone else’s?

And often, they’re really shocked when I tell them: We don’t. We can’t. I’d love to; it’s not possible.

“Lesbian” used to be a word that simply meant a woman who loved other women. And until feminism, very, very few women had the economic freedom to choose to live entirely away from men. Lesbian bars that began in the 1930s didn’t interrogate you about your history at the door; many of the women who went there seeking romantic or sexual relationships with other women were married to men at the time. When The Daughters of Bilitis formed in 1955 to work for the civil and political wellbeing of lesbians, the majority of its members were closeted, married women, and for those women, leaving their husbands and committing to lesbian partners was a risky and arduous process the organization helped them with. Women were admitted whether or not they’d at one point truly loved or desired their husbands or other men–the important thing was that they loved women and wanted to explore that desire.

Lesbian groups turned against bisexual and pansexual women as a class in the 1970s and 80s, when radical feminists began to teach that to escape the Patriarchy’s evil influence, women needed to cut themselves off from men entirely. Having relationships with men was “sleeping with the enemy” and colluding with oppression. Many lesbian radical feminists viewed, and still view, bisexuality as a fundamentally disordered condition that makes bisexuals unstable, abusive, anti-feminist, and untrustworthy.

(This despite the fact that radical feminists and political lesbians are actually a small fraction of lesbians and wlw, and lesbians do tend, overall, to have positive attitudes towards bisexuals.)

That process of expelling bi women from lesbian groups with immense prejudice continues to this day and leaves scars on a lot of bi/pan people. A lot of bisexuals, myself included, have an experience of “double discrimination”; we are made to feel unwelcome or invisible both in straight society, and in LGBT spaces. And part of this is because attempts to build a bisexual/pansexual community identity have met with strong resistance from gays and lesbians, so we have far fewer books, resources, histories, icons, organizations, events, and resources than gays and lesbians do, despite numerically outnumbering them..

So every time I hear that phrase, it’s another painful reminder for me of all the experiences I’ve had being rejected by the lesbian community. But bisexual experiences don’t get talked about or signalboosted much,so a lot of young/new lesbians literally haven’t learned this aspect of LGBT+ history.

And once I’ve explained it, I’ve had a heartening number of lesbians go, “That’s not what I wanted to happen, so I’m going to stop saying that.”

This is good information for people who carry on with the “queer is a slur” rhetoric and don’t comprehend the push back.

ive been saying for years that around 10 years ago on tumblr, it was only radfems who were pushing the queer as slur rhetoric, and everyone who was trans or bi or allies to them would push back - radfems openly admitted that the reason they disliked the term “queer” was because it lumped them in with trans people and bi women. over the years, the queer is a slur rhetoric spread in large part due to that influence, but radfems were more covert about their reasons - and now it’s a much more prevalent belief on tumblr - more so than on any queer space i’ve been in online or offline - memory online is very short-term unfortunately bc now i see a lot of ppl, some of them bi or trans themselves, who make this argument and vehemently deny this history but…yep

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ryttu3k

Or asexuality, which has been a concept in discussions on sexuality since 1869. Initially grouped slightly to the left, as in the categories were ‘heterosexual’, ‘homosexual’, and ‘monosexual’ (which is used differently now, but then described what we would call asexuality). Later was quite happily folded in as a category of queerness by Magnus Hirschfeld and Emma Trosse in the 1890s, as an orientation that was not heterosexuality and thus part of the community.

Another good source here, also talking about aromanticism as well. Aspec people have been included in queer studies as long as queer studies have existed.

Also, just in my own experiences, the backlash against ‘queer’ is still really recent. When I was first working out my orientation at thirteen in 2000, there was absolutely zero issue with the term. I hung out on queer sites, looked for queer media, and was intrigued by queer studies. There were literally sections of bookstores in Glebe and Newtown labelled ‘Queer’. It was just… there, and so were we!

So it blows my mind when there are these fifteen-year-olds earnestly telling me - someone who’s called themself queer longer than they’ve been alive - that “que*r is a slur.” Unfortunately, I have got reactive/defensive for the same reasons OP has mentioned. I will absolutely work on biting down my initial defensiveness and trying to explain - in good faith - the history of the word, and how it’s been misappropriated and tarnished by exclusionists.

Worth noting here is a sneaky new front I’ve seen radfems start using:

Yeah, okay, maybe older LGBTs use queer and fag and dyke…but they’re cringey, and you don’t want to be cringe, do you?

I’m not even joking. They strip the loud-and-proud aspects of our history out of all context, remove every bit of blood, sweat, and tears the queer community poured into things like anti-discrimination laws and AIDS research funding, and use those screams of rebellion to say we’re weird, and you wouldn’t want to be WEIRD.

Stop and think about that for a minute.

Yeah. They are not the arbiters of our community and they never were, and it’s important to not give them the time of day.

[ID: a screenshot of several tags:

Queer history. Community solidarity. We do not cede useful words to bigots. We're here were queer. Get used to it. Do you feel excluded from ""normal"" society because of who you love or don't desire or don't? You are welcome here. Not sure about what specific label you want? How about queer. It is all of us who don't fit. /end ID].

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Americans, vote like your life depends on it because if this bill passes it literally will. They’re straight up trying to make it legal to arrest people for existing as LGBT.

If any of your sneering people think “Oh, it’s just the transsexuals; no one cares”, I guarantee you that once they strip rights from us, they’ll just move on up to the next group on the hierarchy, because that is and always has been how fascism works.

The bill being discussed here is H.R.9197 and it goes farther than is being described.  This bill isn’t a prelude, it in and of itself tries to, effectively, ban “sexual material” from being viewed by someone under the age of 10.  “sexual material” which it defines as anything pertaining to”Any depiction, description, or simulation of sexual activity, any lewd or lascivious depiction or description of human genitals, or any topic involving gender identity, gender dysphoria, transgenderism, sexual orientation or related subjects“.  This is an outright assault on all of us in the LGBT community and beyond that would ban us from existing in spaces where children would be expected to be present, or attempting to teach children that we exist so they don’t suffer like many of us did and don’t cause others to suffer. 

Do not undersell the seriousness of this bill.

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ehbfrh

Imagine how this would be used to prevent people from communicating with children in a way that could help the children confirm that they have been sexually harmed by someone.

Imagine how this would be used to prevent children from getting to know their own bodies in healthy and respectful ways so that they could make skillful choices for their own well being.

Imagine how this would be used to gag anybody who could possibly help a child who is being abused and prevent help from ever getting to children whose parents perform indoctrination of intolerance and hate for the first 18 years of a human’s life.

We grown ups are in danger, yes. But the goal could might be to isolate children from any diversity and keep them locked in step with their authoritarian designs.

[ID: a screenshot of a tweet by “Erin Reed”:

And here it is….

A new national (capitalized) bill by Republicans would ban “any exposure to transgenderism to children under the age of 10”.

This would fire all trans teachers, trans workers in hospitals that serve children, counselors, social workers.

It defines being trans as “sexual”.

(Attached are 2 small pictures of parts of said bill.) /end ID].

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Americans, vote like your life depends on it because if this bill passes it literally will. They’re straight up trying to make it legal to arrest people for existing as LGBT.

If any of your sneering people think “Oh, it’s just the transsexuals; no one cares”, I guarantee you that once they strip rights from us, they’ll just move on up to the next group on the hierarchy, because that is and always has been how fascism works.

The bill being discussed here is H.R.9197 and it goes farther than is being described.  This bill isn’t a prelude, it in and of itself tries to, effectively, ban “sexual material” from being viewed by someone under the age of 10.  “sexual material” which it defines as anything pertaining to”Any depiction, description, or simulation of sexual activity, any lewd or lascivious depiction or description of human genitals, or any topic involving gender identity, gender dysphoria, transgenderism, sexual orientation or related subjects“.  This is an outright assault on all of us in the LGBT community and beyond that would ban us from existing in spaces where children would be expected to be present, or attempting to teach children that we exist so they don’t suffer like many of us did and don’t cause others to suffer. 

Do not undersell the seriousness of this bill.

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ehbfrh

Imagine how this would be used to prevent people from communicating with children in a way that could help the children confirm that they have been sexually harmed by someone.

Imagine how this would be used to prevent children from getting to know their own bodies in healthy and respectful ways so that they could make skillful choices for their own well being.

Imagine how this would be used to gag anybody who could possibly help a child who is being abused and prevent help from ever getting to children whose parents perform indoctrination of intolerance and hate for the first 18 years of a human’s life.

We grown ups are in danger, yes. But the goal could might be to isolate children from any diversity and keep them locked in step with their authoritarian designs.

[ID: a screenshot of a tweet by "Erin Reed":

And here it is....

A new national (capitalized) bill by Republicans would ban "any exposure to transgenderism to children under the age of 10".

This would fire all trans teachers, trans workers in hospitals that serve children, counselors, social workers.

It defines being trans as "sexual".

(Attached are 2 small pictures of parts of said bill.) /end ID].

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gay-otlc

Any attempt to draw a rigid line around and between LGBTQ+ identities will ultimately fail. Lesbians can have complex relationships with gender that include androgyny or masculinity. The line between lesbian and bisexual/otherwise mspec or gay and bisexual/otherwise mspec can get blurred and some people find their home in the grey area. There are asexual people who have sex and aromantic people who date and attraction that isn't quite platonic or romantic. Different mspec labels overlap and that's okay. There are men who are women and women who are men and you can't quite separate the two. People who exist right between feminine man and trans woman, or masculine woman and trans man. Queerness is messy and that's what makes it beautiful, so why try to draw lines when we could let the colors bleed into one another?

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anyway as long as we’re talking abt this I just wanna share a tweet thread that resonated w/ me today 

[image description: a series of tweets from twitter user @ sofftestpunk, reading as follows:

like I literally don’t care if you’re gay, are you QUEER?

I’m specifically part of the queer community and NOT the LGBT+ community. ive never felt like part of the LGBT+ community. I am QUEER. and my community is QUEER. and if you’re not queer then cool I’m sure you have your own communities n shit but I’m looking for my peers in mine

the key distinction for me is that the queer community is browner and Blacker, the LGBT community has always appeared painfully white and uncomfortable for me to personally be involved with. the queer community is also more radical, practicing radical unlearning of concepts like

family, love, gender, sex etc and reframing and rebuilding these things. the LGBT community has never, in my experience with it, been as driven about breaking down these systems and more often aim to be able to live safely within them

for me, the lgbt+ community is white, skinny, cis, abled etc. it’s the LGBT society at my uni; a room of sex segregated white people with very strict expectations of sexuality, expression, bodies etc. self professed queer spaces are the messier underbelly, the mixing

the fuzzy boundaries and the fuck the boundaries, the ugly and unattractive, the new and different, the too loud and too weird. that’s my family

muted the thread btw because people don’t know what “personally” or “in my experience” mean :^)

end description.]

noticing some of y’all get real angry about people feeling unwelcome in LGBT spaces because of racism/ableism/cissexism/fatphobia. maybe try channeling that anger towards the racism/ableism/cissexism/fatphobia instead of the people drawing attention to it, yeah?

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phinarei

Oh my God. I’m so glad I stopped to read this. It really digs into my exact feelings on LGBT+ vs Queer.

Yes, LGBT is fully capable of being full of diversity. However, the more extreme types of diversity are almost never allowed to be part of the face of it all. Seeing a fat, mixed race, disabled, or truly gender fucked person in a campaign that talks about LGBT+ rights using that wording is rare to the point of being almost jarring. The leaders of any given campaign are Mat Bomer, Ellen Degrees, Neil Patrick Harris, and other people who are pleasant to look at with a clean cut air that is as non-threatening as possible. Trying to make people see them as “like them,” rather than standing by the idea that people can still be human if they’re different.

Meanwhile, any time I see something riding on the word Queer, it’s always fronted by people who are fighting for their right to respect when they can’t or don’t want to be seen as “like everyone else.” Trans people who don’t “pass” as cis, fat butch lesbians, extremely femme gay men, dark skinned gnc people, people with culturally specific genders, visibly disabled queer people, autistic people whose experience with gender is affected by their autism, and just general social misfits.

As a fat, autistic, disabled, asexual, Native lesbian with religious trauma and leftist beliefs, I never quite fit into the first group. I never felt fully welcone or seen. Where I did feel at home was with a couple dozen social rejects, who all identified specifically as queer. Everyone was “damaged” or “weird” to the point where we called ourselves, “The Island of Misfit Toys, but if Tim Burton got ahold of it.” That was the community that felt safe to me, not the LGBT group that was filled with people half there to network for after college or just add to their CV.

So, yeah. I have a very specific relationship with the word queer and the people who embrace it that just can’t be replicated by the more socially acceptable LGBT+ umbrella.

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guinevere01

Plaintext ID: a series of tweets from twitter user @ sofftestpunk, reading as follows:

like I literally don’t care if you’re gay, are you QUEER?

I’m specifically part of the queer community and NOT the LGBT+ community. ive never felt like part of the LGBT+ community. I am QUEER. and my community is QUEER. and if you’re not queer then cool I’m sure you have your own communities n shit but I’m looking for my peers in mine

the key distinction for me is that the queer community is browner and Blacker, the LGBT community has always appeared painfully white and uncomfortable for me to personally be involved with. the queer community is also more radical, practicing radical unlearning of concepts like

family, love, gender, sex etc and reframing and rebuilding these things. the LGBT community has never, in my experience with it, been as driven about breaking down these systems and more often aim to be able to live safely within them

for me, the lgbt+ community is white, skinny, cis, abled etc. it’s the LGBT society at my uni; a room of sex segregated white people with very strict expectations of sexuality, expression, bodies etc. self professed queer spaces are the messier underbelly, the mixing

the fuzzy boundaries and the fuck the boundaries, the ugly and unattractive, the new and different, the too loud and too weird. that’s my family

muted the thread btw because people don’t know what “personally” or “in my experience” mean :^)

End ID

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Shoutout to, like, 14 year old me who thought he was bi cause he felt 0 attraction to men and 0 attraction to women and 0=0 which is equal attraction THEREFORE I was surely equally attracted to both men and women and, thus, bisexual, thank you for coming to my tedtalk

Fun Fact! Back in the Olden Days, the bisexual community welcomed asexuals for this exact reason!

[ID: Marge Simpson holding a potato and smiling. The potato is labeled “Bisexuals including asexuals in their community.” The caption reads: “I just think they’re neat.” End ID]

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TRANSSEXUALS HAVE GOT TO GET MEANER !

as a shirt + click for better quality

[ID: a bright red and blue graphic of, what I assume is a wolf's skull. It's captioned (in all caps):

Transsexuals have to got to get meaner!

The letters are yellow with bright green shadows, expect for "meaner" which is red with blue shadows, like the aforementioned skull between the words. /end ID].

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Anonymous asked:

thinking about real person harm made me realize that that was the problem I had with people getting angry that neil gai/men wouldn’t say the angel and demon in good omens were explicitly gay - they were kinda based on his friendship with his best friend, who co created it and is dead! feeling entitled to someone to saying their dead best friend’s self insert oc is gay with their self insert oc just seems beyond the pale to me, no matter what else he’s said about it. let’s just not care what the author said and enjoy the show and shipping

--

It's arguable how self-inserty they actually were, but yeah.

My view of entitledness is even broader: Gaiman is a cool guy! I was a big fan of his work in the 90s, and while my love of his art has cooled, I'm a big fan of his blogging nowadays...

But he's still a pretty standard media industry dude whose work shows all the typical default white hetero masculinity signs. He's the better, more just version of all that. He's easily vaulting the bar, but the bar is in the floor. Putting a lesbian in anything every was a big deal in the 80s. He was ahead of the pack in terms of representation... when I was a child.

It is very normal for such a guy to dig platonic male friendship. If he's more enlightened, he'll see the hoyay, but that doesn't mean that's what he's into.

Creators do make some choices just because Representation Matters, but far more of their choices are about their personal artistic inspiration. If we want different types of inspiration, we need to support different creators!

And I don't mean "Vaguely hype on social media before canceling". I don't even mean "Stand up for during canceling". I mean we need to pay them money.

Gaiman's a good guy, but why the hell are we so obsessed with making him give us queer rep? There are a lot of queer authors out there writing queer books where the queerness is far more ubiquitous, far more unambiguous, and far more central. No, they don't have TV deals, but they never will if we don't boost their sales figures.

Fandom is far too busy sucking Hollywood and the BBC's cocks to bother supporting indie queer media on average. I don't blame the creatives who've made it in mainstream media for that.

It's a fun ship. People should enjoy it for what it is and seek their overt queer rep elsewhere.

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But you don’t understand if the author doesn’t validate my ship the way I think it should be, then how I am supposed to bully all the non-binary, agender, asexual, aromantic, genderfluid, demi etc. fans who see themselves in Aziraphale and Crowley’s relationship by telling them they’re wrong Neil Gaiman said so?! /s  

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jchance4d4

Yeah, while the original point stands that people keep demanding better rep from “sure things” rather than looking further, there was a definite smell of ace and NB exclusionism around the fuss over Good Omens.  I mean, IIRC, Neil straightforwardly confirmed the romance itself (although I’d say, as written/filmed, it hovers right on the line between subtext and text), the thing people were getting mad about was that he didn’t confirm that they had a gender or sexuality in a way most humans think of it.  And, yes, “discount queerness” by way of fantasy elements is very much a common thing for mainstream sff writers of his generation, but 1)as stated, the mainstream is fished out, and 2)there’s something very suspicious about the intensity of the reaction.

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Anonymous asked:

Are you a Gold Star lesbian? (Just in case you don't know what it means, a Gold Star lesbian is a lesbian that has never had the sex with a guy and would never have any intentions of ever doing so)

So I got this ask a while ago, and I've been lowkey thinking about it ever since.

First: No. I am a queer, cranky dyke who is too old for this sort of bullshit gatekeeping. 

Second: What an unbelievable question to ask someone you don't even know! What an incomprehensibly rude thing to ask, as if you're somehow owed information about my sexual history. You're not! No one—and I can't reiterate this enough, but no one—owes you the details of their sex lives, of their trauma, or of anything about themselves that they don't feel like sharing with you.

The clickbait mills of the internet and the purity police of social media would like nothing more than to convince everyone that you owe these things to everyone. They would like you to believe that you have to prove that you're traumatized enough to identify with this character, that you can't sell this article about campus rape without relating it to your own sexual assault, that you can't talk about queer issues without offering up a comprehensive history of your own experiences, and none of those things are true. You owe people, and especially random strangers on the internet, nothing, least of all citations to somehow prove to them that you have the right to talk about your own life.

This makes some people uncomfortable, and to be clear, I think that that's good: people who feel entitled to demand this information should be uncomfortable. Refusing to justify yourself takes power away from people who would very much like to have it, people who would like to gatekeep and dictate who is permitted to speak about what topics or like what things. You don't have to justify yourself. You don't have to explain that you like this ship because this one character reminds you a bit of yourself because you were traumatized in a vaguely similar way and now— You don't have to justify your queerness by telling people about the best friend you had when you were twelve, and how you kissed, and she laughed and said it was good practice for when she would kiss boys and your stomach twisted and your mouth tasted like bile and she was the first and last girl you kissed, but— 

You don't owe anyone these pieces of yourself. They're yours, and you can share them or not, but if someone demands that you share, they're probably not someone you should trust.

Third: The idea of gold star lesbians is a profoundly bi- and trans- phobic idea, often reducing gender to genitals and the long, shared history of queer women of all identities to a stark, artificial divide where some identities are seen as purer or more valuable than others. This is bullshit on all counts.

There's a weird and largely artificial division between bisexuals and lesbians that seems to be intensifying on tumblr, and I have to say: I hate it. Bisexual women aren't failed lesbians. They're not somehow less good or less valid because they're attracted to [checks notes] people. Do you think that having sex with a man somehow changes them? What are you so worried about it for? I've checked, and having sex with a man does not, in fact, make your vagina grow teeth or tentacles. Does that make you feel better? Why is what other people are doing so threatening to you?

Discussions of gold star lesbians are often filled with tittering about hehe penises, which is unfortunate, since I know a fair few lesbians who have penises, and even more lesbians who've had sex with people, men and women alike, who have penises. I'm sorry to report that "I'm disgusted by a standard-issue human body part" is neither a personality nor anything to be proud of. I'm a dyke and I don't especially like men, but dicks are just dicks. You don't have to be interested in them, but a lot of people have them, and it doesn't make you less of a lesbian to have sex with someone who has a dick.

There's so much garbage happening in the world—maybe you haven't noticed, but things are kind of Not Great in a lot of places, and there's a whole pandemic thing that's been sort of a major buzzkill? How is this something that you're worried about? Make a tea, remind yourself that other people's genitalia and sexual history are none of your business, maybe go watch a video about a cute animal or something. 

Fourth: The idea of gold star lesbians is a shitty premise that argues that sexuality is better if it's always been clear-cut and straightforward—but it rarely is. We live in a very, very heterosexist culture. I didn’t have a word for lesbian until many years after I knew that I was one. How can you say that you are something when your mouth can’t even make the shape of it? The person you are at 24 is different to the person you are at 14, and 34, and 74. You change. You get braver. The world gets wider. You learn to see possibilities in the shadows you used to overlook. Of course people learn more about themselves as they age.

Also, many of us, especially those of us who grew up in smaller towns, or who are over the age of, say, 25, grew up in times and places where our sexuality was literally criminal.

Shortly after I graduated high school, a gay man in my state was sentenced to six months in jail. Why? Well, he’d hit on someone, and it was a misdemeanor to "solicit homosexual or lesbian activity", which included expressing romantic or sexual interest in someone who didn’t reciprocate. You might think, then, that I am in fact quite old, but you would be mistaken. The conviction was in 1999; it was overturned in 2002.

I grew up knowing this: the wrong thing said to the wrong person would be sufficient reason to charge me with a crime.

In the United States, the Defense of Marriage Act was passed in 1996, clarifying that according to the federal government, marriage could only ever be between one man and one woman. It also promised that even if a state were to legalize same-sex unions, other states wouldn't have to recognize them if they didn't want to. And wow, they super did not want to, because between 1998 and 2012, a whopping thirty states had approved some sort of amendment banning same-sex marriage.

Every queer person who's older than about 25 watched this, knowing that this was aimed at people like them. Knowing that these votes were cast by their friends and their families and their teachers and their employers. 

Some states were worse than others. Ohio passed their bill in 2004 with 62% approval. Mississippi passed theirs the same year with 86% approval. Imagine sitting in a classroom, or at work, or in a church, or at a family dinner, and knowing that statistically, at least two out of every three people in that room felt you shouldn't be allowed to marry someone you loved.

Matthew Shepard was tortured to death in October of 1998. For being gay, for (maybe) hitting on one of the men who had planned to merely rob him. Instead, he was tortured and left to die, tied to a barbed wire fence. His murderers were both sentenced to two consecutive life terms in prison. This was controversial, because a nonzero number of people felt that Shepard had brought it upon himself.

Many of us sat at dinner tables and listened to this discussion, one that told us, over and over, that we were fundamentally wrong, fundamentally undeserving of love or sympathy or of life itself.

This is a tiny, tiny sliver of history—a staggeringly incomplete overview of what happened in the US over about ten years. Even if this tiny sliver is all that there were, looking at this, how could you blame someone for wanting to try being not Like This? How can you fault someone who had sex, maybe even had a bunch of sex, hoping desperately that maybe they could be normal enough to be loved if they just tried harder? How can you say that someone who found themself an uninteresting but inoffensive boyfriend and went on dates and had sex and said that it was fine is somehow less valuable or less queer or less of a lesbian for doing so? For many people, even now, passing as straight, as problematic as that term is, is a survival skill. How dare you imply that the things that someone did to protect themself make them worth less? They survived, and that's worth literally everything.

Fifth, finally: What is a gold star, anyhow? You've capitalized it, like it's Weighty and Important, but it's not. Gold stars were what your most generous grade school teacher put on spelling tests that you did really well on. But ultimately, gold stars are just shiny scraps of paper. They don't have any inherent value: I can buy a thousand of them for five bucks and have them at my door tomorrow. They have only the meaning that we give them, only the importance that we give them. We’re not children desperately scrabbling for a teacher’s approval anymore, though. We understand that good and bad are more of a spectrum than a binary, and that a gold star is a simplification. We understand that no number of gold stars will make us feel like we’re special enough or good enough or important enough, or fix the broken places we can still feel inside ourselves. Only we can do that.

The stars are only shiny scraps of paper. They offer us nothing; we don’t need them. I hope that someday, you see that, too. 

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asynca

I can’t tell you how frustrating it is to have been in the queer movement for 20+ years, to have studied queer theory, to have contributed to you potentially enjoying the rights you have today because I was part of a groundswell of lobbying and direct action in the 1990s….

…to have a 15 year old who’s spent maybe 8 months being political and has never inquired about queer history anonymously message me, “EXCUSE ME QU**R IS A SLUR LMAO OMG EMBARRASSSING AN aCTUAL ADULT WHO THINKS IT’S OKAY TO USE QU**R!~!!!!”

Dude, we are a slur. Queer folks are a slur to conservative straight people. Everything we are will be used as a slur by everyone who hates us. Gay is a slur. Lesbian is a slur. People will try to use all of our words against us. Don’t fucking let them get into your head to the point at which you’re telling actual queer people not to use the words we’ve used to unite ourselves and empower ourselves for decades. 

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vaspider

yeeeeeeeeeeeeeeeeeeeeeeeeeees

The notes on this post since I first reblogged it from @asynca are a wild fucking ride.

“It was never our word, do some research.” Child do your own damn research, it’s been our word.

“If you’ve been part of the community for 20 years get off of Tumblr and go take care of your grandkids.” Man I would not want to be you in 20 years, realizing that shit, you don’t stop existing when you become a grown-up and you keep having interests. How do you think your life’s going to be between age 20 and age 80? Is it gonna be that boring to be you? And holy shit my grandkids? If Asy is anything like me, who came out at 13, how you expect me to have grandkids at 33ish? 35? Y’all. Really. And these are the same people who wail ‘respect your elders, don’t call them queer, they don’t like it,’ but out the other side of their mouth say ‘you’re not relevant, grandma, go away.’ 

Mmkay. Just show your hypocrisy a bit more, I guess.

“Just don’t call people things they don’t wanna be called.”

Aight, so, yeah. First off, ain’t nobody calling anybody part of the queer community who ain’t identifying as queer. Queer is, and has been, a radical political and mostly blue-collar portion of the LGBTQIPA+ community. It is defined by its rejection of Corporate Gay (white, upper-middle-class, cis gay exclusionary ‘palatable for TV’ gayness) and inclusion of the entire community, and its political activism.

Guess what, if you ain’t queer, you ain’t part of the queer community. Believe me, we don’t want you if you ain’t queer, because queers ain’t afraid to get their hands dirty and actually fight. And I am so so so tired of people thinking that we’re trying to coerce people into calling themselves queer. If you wanna be part of this community, great. Otherwise, you ain’t part of it and no one is trying to force you.

That said, it’s important to recognize that attempting to censor people’s self-identity is and has been a tactic of TERFs, “purity” culture advocates, and people who have tried to shut out bi, trans, pan, questioning, ace, non-binary, genderfluid and other ‘non-conforming’ identities. It’s not a new problem. I grew up listening to Ani DiFranco (I know she has issues, that’s another post) and the song “In or Out,” which expressly, in part, is about belonging and standards in the community was released on Imperfectly in 1992. Like, really. Little Plastic Castle addresses it, too, and that came out exactly 20 years ago in 1998.

The kids on this site are not the first group to think that they can determine who is ‘In or Out.’ This site’s would-be censors are not the first ones thinking, ‘I can just demand that you not be who you are when it makes me uncomfortable.’

Demanding that we not use our identity words to describe ourselves because it makes you uncomfortable is not acceptable. No one is accepting of the idea that ‘gay’ is a word which should simply not be used. And yet, we are meant to simply write off queer and stop using that word, instead of helping people work through their issues and/or working further on reclaiming and/or simply be left alone to our identities without having to justify them. This thought process that we should just drop the word because it’s ‘bad’ is the perfect intersection of Tumblr’s TERF-sponsored exclusionists and Tumblr’s anti-recovery culture, and it needs to stop.

Kids need to stop hiding behind the idea that ‘older people in the community don’t like queer and have trauma with it,’ because we are the older people in the community, and I’m here to tell you, my trauma was around gay and dyke. Queer is the word that gave me back my life. Stop trying to use us as your Shields Against Being Called On Your Bigotry, because we’re not interested.

People need to stop saying ‘don’t call others that,’ because we’re not talking to you if you don’t identify as queer. The community who identifies as queer is who we are addressing.

People need to stop attempting to suppress the word queer. It’s not going away. We are not going away. Or, to bring back what I grew up saying:

We’re here. We’re queer. Get used to it. 

“Aight, so, yeah. First off, ain’t nobody calling anybody part of the queer community who ain’t identifying as queer. Queer is, and has been, a radical political and mostly blue-collar portion of the LGBTQIPA+ community.“
“Guess what, if you ain’t queer, you ain’t part of the queer community. Believe me, we don’t want you if you ain’t queer, because queers ain’t afraid to get their hands dirty and actually fight. And I am so so so tired of people thinking that we’re trying to coerce people into calling themselves queer. If you wanna be part of this community, great. Otherwise, you ain’t part of it and no one is trying to force you.”
“People need to stop saying ‘don’t call others that,’ because we’re not talking to you if you don’t identify as queer. The community who identifies as queer is who we are addressing.”

these bolded bits??? SO important!!!! 

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asynca

I can’t tell you how frustrating it is to have been in the queer movement for 20+ years, to have studied queer theory, to have contributed to you potentially enjoying the rights you have today because I was part of a groundswell of lobbying and direct action in the 1990s….

…to have a 15 year old who’s spent maybe 8 months being political and has never inquired about queer history anonymously message me, “EXCUSE ME QU**R IS A SLUR LMAO OMG EMBARRASSSING AN aCTUAL ADULT WHO THINKS IT’S OKAY TO USE QU**R!~!!!!”

Dude, we are a slur. Queer folks are a slur to conservative straight people. Everything we are will be used as a slur by everyone who hates us. Gay is a slur. Lesbian is a slur. People will try to use all of our words against us. Don’t fucking let them get into your head to the point at which you’re telling actual queer people not to use the words we’ve used to unite ourselves and empower ourselves for decades. 

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nonasuch

The notes on this are… about as bad as you’d expect, in pretty much the way you’d expect, but I want to point something out.

A lot of the people insisting that queer is a slur will also insist, sometimes in the same breath, that to claim a place under the umbrella of queer identity is to self-identify as a “freak,” as “abnormal,” as Bad and Wrong and Other. While at the same time insisting that they are normal, that not being straight does not mean they are not normal.

And like. I only started unpacking this pretty recently myself, so I guess it’s a lot to expect the same of people who seem to be mostly a decade-plus younger, but y’all. please. take a minute. sit with this thought: why do you equate “normal” with “good”?

Because I think that’s a logical fallacy that gets ingrained in most of us, unconsciously, long before we’re old enough to recognize it. We are taught, on a society-wide level, that normal = good. So the corollary to that, which does not even need to be spoken aloud most of the time, must be that not normal = not good.

But “normal” is a perfectly neutral state of being.

To be normal is to be more or less the same as those around you. Statistically average. A member of the majority group. And it is certainly easier to be normal, in most contexts, but there is no actual moral value attached to it. Unless you choose to put it there.

Normal can be confining, for many people. There are a lot more ways to not be normal, and some of them are easy and some of them are hard; but all of them change the way people treat you and the way you move through the world.

And I could throw in the Harrison Bergeron argument here: Olympic gold medalists aren’t normal! Oscar winners aren’t normal! Nobel Prize winners aren’t normal! If we insist that normal is better, we’ll squash exceptional people down to fit in normal-sized boxes!

But that’s not really how the fallacy of normal = good operates, in practice.

The way it actually operates? In a majority-white society, people of color are told they are not normal. In a mostly able-bodied society, disabled people are told they are not normal. In a majority-Christian society, every other faith (or lack thereof ) is told they are not normal. In a society that tells itself that everyone is middle class, people living in poverty are told they are not normal. In a mostly heterosexual society, queer people are told they are not normal.

And because we have all internalized the idea that normal = good, those of us who do not fit in the normal-sized box often feel a great deal of shame. We internalize self-hatred. We feel as though we have been rejected — as if, because “normal” doesn’t fit us, we are misshapen.

But if you learn to treat “normal” as a perfectly neutral state of being, it’s a lot easier to let all of that go.

Maybe that’s why, historically, the queer umbrella has often been a home for people who were already marginalized in other ways. Once you’ve let go of the need to be normal in one area of your life — or if you were never allowed it in the first place — it gets easier to claim, with pride, a title that means I am not normal. It gets easier to say that what you are is something good, in the face of a society that tells us to hate ourselves for it.

Or, I guess, you can get on social media and call people names and insist that you’re not like those other weirdos. You’re normal. So normal. See? You fit in the normal-shaped box-just fine! That means you must be good, right? Because if normal is good, then anything else must be bad. Right?

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duckiereads
Good news friends!!!

Peter Darling of Peter pan retelling infamacy will be back in print on June 1st!!!

[Image ID: Screenshot of a tweet by S. A. Chant that reads, "Exciting book news, y'all!

Peter Darling will be back in print as of June 1st. Coffee Boy will be back in print on June 30th, and will be available in print for the first time." The tweet is punctuated with a sparkle emoji. /End ID]

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elierlick

Sure, detransition is real. The vast majority of people who detransition do so because of trans antagonism, not because they were pressured into transitioning in the first place. Most of the detransitioners I know are fully supportive of the trans community. Many of them even plan on transitioning again later in life.

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weresoul

[Text ID: a chart that shows a list of de-transition reasons, and the percentage of people who de-tranquitioned ebcause of them.

“Lisen to detransiotioners” okay you first???

Reasons to de-transition: % of those who had even de-transitioned

Preassure from a parent: 36% Transitioning was too hard for them: 33% They faced too much harrasment or discrimination as a transgender person: 31% They had trouble getting a job: 29% Preassure from other family members: 26% Preassure from a spouce or partner: 18% Preassure from an employer: 17% Preassure from friends: 13% Preassure from a mental health professional: 5% Preassure from a religious counselor: 5% They realized that gender transition was not for them: 5% Initial transition did not reflect the complexity of their gender identity (write-in response): 4%

.End ID]

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vaindumbass

I’ve seen some people in the notes asking for a source and a quick google search has let me to believe this chart is based on this article

Important tags

[Caption: This is why that whole terf shit that’s like “if trans people were real then why are hundreds of people detransitioning” and it’s like YOU BITCH YOU’RE THE REASON. PEOPLE LIKE YOU ARE LITERALLY THE REASON WHY AND YOU KNOW THAT BECAUSE THAT’S LITERALLY YOUR GOAL. YOU LITERALLY WANT TO FORCE PEOPLE TO DETRANSITION. YOU CAN’T GO AROUND STABBING PEOPLE IN THE BACK AND THEN CLAIM THAT THEY’RE NOT REALLY BLEEDING /end id]

I’m sure someone else has already written this, but another important factor is that if you read some of the excerpts that people wrote, a lot of them are clearly re-transitioning as well. 

They’ll cite having to go home to visit family, at which point they’ll butch up, or studying in a hostile country, or not being able to access hormones in the moment, etc. 

Not to mention this one: “I enjoy having the ability to go back and forth between genders.” - I think the amount of people who have had this experience or would have this experience if they had the opportunity, is higher than we think and should be encouraged.

Whether it’s because they literally couldn’t access medical support, because it was a time/place where you weren’t allowed to be trans and gay, had to stay with an unsupportive family for awhile, or needed employment, or any of the other many reasons, it’s clear that a lot of people aren’t being pushed out of transitioning for good, but are simply waiting/have waited until they can/could get the support they need/ed. 

And I think that’s important. Transitioning isn’t a straight line from one gender to another gender, and that’s something that simplistic narratives about transness fail to recognise. This is a much more accurate depiction of what it looks like and, ironically, it’s while studying detransitioners. We’re doing this in whatever way we need to for our own well-being and safety.

The language around detransitioning is incredibly toxic and flawed, not only because it ignores the reality of why most people detransition, but also because it doesn’t acknowledge how the words “transition/detransition” don’t properly encompass the complexity of living as a trans person in this world

and I kind of think that’s heartening? we are, as always, more complicated, more able to to have agency over our experiences, more willing to survive with the hand we’re dealt, than transphobic talking points could ever understand - but wouldn’t it be great if we lived in a world where that one testimony “I enjoy having the ability to go back and forth between genders,” were the dominant reality?

[additional ID: the tags in the second image description without caps lock:

This is why that whole terf shit that’s like “if trans people were real then why are hundreds of people detransitioning” and it’s like you bitch you’re the reason. People like you are literally the reason why and you know that because that’s literally your goal. You literally want to force people to detransition. You can’t go around stabbing people in the back and then claim that they’re not really bleeding. /end ID].

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queerasfact

Happy Trans Awareness Week! We’ll be highlighting different trans and gender diverse people from history throughout the week - today we’ve got Irish-born British military doctor James Barry. Here’s a few fun facts!

  • James had many small, white dogs throughout his life, all named Psyche
  • He was one of the first Europeans in Africa to perform a successful Caesarean in which both mother and baby lived. The baby was named after him, and the name James Barry was passed down the family for many generations
  • James once met Florence Nightingale, and introduced himself by telling her off for her lack of adequate sun protection
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