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@deepseasmetro / deepseasmetro.tumblr.com

do you know what happiness is?
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☭ eight! - they/he* + mid 20s + bi ☭

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║ tme / 2spirit / disabled / futch ⚥

*cis people use he/him for me only ╚═══════════════════════╝

☭ the artist formerly known as deepseametro ☭

minors do not follow. marxist-leninist, transfeminist, catboy, autistic, landback supporter, clown collector, cripplepunk, adult kinnie.

do not send me callouts, mutuals can dm if i reblog somebody unsavory. ie twerfs, fash, zionists.

dni transandrophobia believers, mogai discoursers, zionists, propara blogs, callout enjoyers, liberals, and people under 18. non-ndns watch your mouth around me about indigenous issues.

DON'T CALL ME QUEER

follow my boygirlfriend @pulpfanfiction

➔ more personal sideblog @songzofsaya

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reblogged

this part is really getting me. you think fucking homeowner's associations exist because of the power of Getting a Buncha People Together, a nd not like, the fact that being a fucking landowner is a prerequisite, so these are political groups with vast amounts of monetary and legal power? you think its because of Vibes and not because of like, the extremely long history of very purposeful and organized attempts at keeping neighborhoods White Only? you think the Bourgeoise Neighborhood Council has power and sway for any other fucking reason than "THEY'RE ALL BOURGEOISE LAND OWNERS WITH MONEY AND LAWYERS"?????????

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metamatar

I think what really galls me in this kind of comparison is how much it condemns by its omission and ignorance the long histories of the poor and the brown and the queer and the variously oppressed who have organised before, by pretending that their enemies are the same as them and their losses were just a matter of not vibing hard enough. Like it has to be contempt right? to genuinely believe that all the poors in the past didn't try as hard enough as the losers at the HOA.

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reblogged
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mesetacadre

I did not expect much from maia arson crimew but its essay is really, really bad

organizing is uhhh going to see a local band and having a polycule

this is what marxist-leninists mean when we say "vibes based politics"

joining a political party-literally the most concrete and productive thing you can do-"feels too hollow", but partying and fucking and hanging out, creating a desperate localized simulation of prosperity without actually addressing any of the issues in the world around you, that's revolution

but it's not. it's cope at best, and actively detrimental idealism that undermines any real revolutionary activity. the liberals and the nazis organize while we suck and fuck and stay in our little bubbles doing nothing but bonding over how useless we'll be when it's time to do something, too divided and disorganized to challenge any opposition meaningfully.

we sit idle while the enemy mobilizes and closes in around us-the story of anarchism time and time again.

also, I don't want to give the impression that bonds are not important. but to simply concede that would ignore the ideological construction, because we're not just talking about bonds. how are these bonds to be actualized and consummated? through consumption, decadence and overall idle behavior. through rhetorical omission, organizing within a political party does not constitute bonding, "real" and "genuine" human connections, it's "hollow" and "just politics". but going to shows and fucking does.

this framing betrays the disposition of the entire piece, at its play-acting over revolution. it doesn't want to create a new form of relation, actualized in revolutionary activity and shared struggle, it wants to take refuge in these old forms of relation and re-cast them as radical.

here it is explicitly cast as lesser–less effective, less intimate, less revolutionary–to organize and take up arms and plan and strategize to transform the world. are these the words of a revolutionary or a reactionary?

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void-star

You're right that this is bad advice for people seeking how to politically organize to resist right wing and fascist governments-- at best, this is advice for socially isolated people to take the first step out of isolation and to figure out how and where to connect with others offline-- but to boil down its examples of where to find community as "sucking and fucking" and decadence is wild as fuck. The conservative moralism here, in my opinion, does not have a place in leftist politics nor in an analysis of what's ineffective about the quoted text.

The actual issue with the advice given is that it's deeply individualistic and not conducive towards actual political organizing and strategy.

Personally, I also am not looking for political advice that uses only one tool of surviving fascism-- hiding-- as its main tactic. I think it also leaves people feeling helpless.

I do think that isolated, scared people panicking on the internet have a tendency towards real life social alienation and isolation, and do need to hear that the first step is building and investing time in real life social connections. But that's the limitation of its uses.

I don't really know where Maia is from, but I'm also assuming "joining a political party" is talking specifically about an established, existing, major political party. That makes sense to me, because in the US, the DNC is insulated from any real radical changes to their political line with a lot of bureaucratic and political weapons able to neutralize an attempt at larger-scale political sway.

It's short sighted advice.

I dont think the answer is to turn away from political organizations entirely, its to find and form ones that you can actually strategize with. Grassroot ones especially, and potentially smaller political ones, but the latter I don't have experience with trying to work through.

And I would also seek out information on infiltration and counter-insurgency tactics to identify when someone is, intentionally or unintentionally, disrupting the real political action.

Its essay was not an essay about finding community when you're isolated online. Its essay was about the most preeminent strategy for political action in our current circumstances, and that is what I responded to.

"Sucking and fucking" is a fun phrase to jab with, but do not mistake me: it is not a moral critique, it is simply true that recreational behavior is not a meaningful form of political organizing. I did not insinuate that it is somehow bad, my tag even stated it could have recommended sucking and fucking while organizing but didn't. We all love sucking and fucking here, but we should not mistake it for something it isn't.

And that is the crux of the criticism, and where my use of decadence comes in- here specifically referring to bourgeois decadence, the idle excess of life under capitalism. It is the antithesis of a proletarian consciousness, which sees the proletariat as the primary active agents in building and shaping the world-through labor and organization. Note how in its essay, there is no call for these constructive orientations, and is instead focused on recreation and consumerism (where the primary locus of social life is consumption), a consumerism based in the capitalist form of relation we want to abolish itself!

I hope my criticisms will be more clear and cohesive to you now. I am a Marxist-Leninist, and we use necessarily precise vocabulary in our political analyses that aren't always clear to those unfamiliar. I do not blame you for wanting to engage in its essay graciously, though my and others' critique should expose to you its heinous and fundamental flaws which simply guise themselves under a blanket of "goodisms".

If you find yourself heavily swayed or sympathetic to Maia's arguments and not overly understanding of ML's criticisms of it, I recommend reading these two excellent essays:

Socialism: Utopian and Scientific

https://www.marxists.org/archive/marx/works/1880/soc-utop/index.htm

Anarchism or Socialism?

https://www.marxists.org/reference/archive/stalin/works/1906/12/x01.htm

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irangp

hello, i have an unfortunate update on Mai's (@abuhamdasblog) situation. as you know she takes care of her ill mother all by herself and of her family too, among which her brother was also severely injured during the genocide

today she has told me that she got hepatitis because of the contaminated water. as you know there's barely any potable water available in Gaza and people are forced to depend on the little water they are able to have access too. now that she's sick taking care of her mom is even more hard. medicine is also very expensive. the situation gets more dire by the day. please have it in your heart to donate what you're able to or 5$ AT LEAST to her gofundme (1.129/40.000$). for people in countries with weaker currencies, her paypal is also available and they accept any transfer amount. and i know you all afford to give away at least 1$ !

reblogged by 90-ghost here

Only 5$ have been donated in the last 6 hours. Mai's and her family's health is also worsening. Please keep donating.

Edit: added a pic that Mai sent me of a prescription of some of the medicine she needs to afford for her mom who has heart issues that have worsened! You can see that it's from 10/11/2024. Please don't hesitate to donate.

700$ are needed every two weeks!!!!!!!! THATS THE CLOSEST TARGET THAT NEEDS TO BE REACHED

125$/700$ since i posted this. please help mai get to AT LEAST 350$ by the end of the week!!!

$163/$700!

The last Donation was 3 hours ago!!! Please keep donating this is urgent!!!

$198/$700

THE LAST DONATION WAS 8 HOURS AGO

this is moving very slow! we need to reach 350$ by the end of the week please!

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reblogged

The Global North/Global South classification comes from the UN.

We ask your questions so you don’t have to! Submit your questions to have them posted anonymously as polls.

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Anonymous asked:

although Maia’s essay is…generic, at best, many (presumably mostly TME) ppl are actively attacking it for that, calling it “decadent”, “liberal”, a “clout chaser”, etc. there are many many bad anarchist essays out there, yet the only time I’ve seen this much serious backlash is when they’re written by a transfem public figure. I’m sure part of this is because it’s a big blog, but I can’t help but feel like some of the reaction is transmisogynistic.

i wouldnt know anything about this bc the only people ive seen in my circles criticize this essay are other transfems. and the essay is in fact very liberal. while im not gonna say theres been no transmisogyny involved, maia is as you note a pretty big blog and pretty well known in communist spaces for its work hacking and stuff. those anarchist essays usually stay in more niche spaces; maia (and punkitt) are larger blogs with a bigger less strictly political reach. idk. i havent seen anyone being weird like this though so idrk

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reblogged

ok the crimew essay is kind of just 95% nothingburger so im looking at the texts it linked as further reading instead and uh. hooo. these are bad

we will end settler colonialism by um. ummmmmmmmm. asking niceies for the settlers to stop being settlers :)

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ok the crimew essay is kind of just 95% nothingburger so im looking at the texts it linked as further reading instead and uh. hooo. these are bad

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