“A few days ago, a story was circulating about how the infrastructure bill, which was recently passed by the House of Representatives, included funding for research on beacons to be worn by cyclists and pedestrians to make them legible to autonomous vehicles. A story in Forbes noted that the bill “formalizes the acceptance of so-called ‘vehicle to everything’ (V2X) technology that, on the face of it, promises enhanced safety on the roads for pedestrians and cyclists.”
I know a Mexican village through which not more than a dozen cars drive each day. A Mexican was playing dominoes on the new hard-surface road in front of his house—where he had probably played and sat since his youth. A car sped through and killed him. The tourist who reported the event to me was deeply upset, and yet he said: “The man had it coming to him.”
The assumption in the tourist’s statement is clear and brutal: it is the responsibility of humans to adapt to their technical milieu. For the sake of a development he likely neither needed or desired, this man’s environment was transformed so as to render it hostile to him, but it is somehow his fault for failing to promptly adapt himself to the new reality. As Illich notes, there’s not even an air of the tragic in the tourist’s claim. One can imagine some not-too-distant future when a cyclist is struck and killed by an autonomous vehicle and an observer declares, “Well, she wasn’t even wearing her beacon, so she had it coming to her.”
As I thought about Illich’s anecdote, my own parental anxiety to convey to my children the importance of minding the cars around them at all times appeared in a new light. When one remembers that it has not always been necessary to carefully train a child, with ritualistic precision, just so that they can walk about without fear of mortal injury, then the whole thing takes on a rather absurd and malicious character.
Once you see this dynamic in one set of circumstances, you start to see it again and again. In innumerable ways we bend ourselves to fit the pattern of a techno-economic order that exists for its own sake and not for ours.”
read more: theconvivialsociety, 21.11.21.