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@cardinalvalentino / cardinalvalentino.tumblr.com

james or 10 (he/him) - in the crevasse
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to this day one of my favourite interactions with strangers was the time me and my friends infiltrated a ceilidh class thing in a little village in the scottish highlands and the old woman in charge of the class who was really strict with all the old people there for some reason took a liking to me and always offered to partner with me and be the man. one time she spun me really fast and i was grinning like a maniac having a blast and when the music ended she was like i knew youd enjoy that you look like the sort of lad who likes spinning. never a fairer assessment of my character has been done

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one of the funniest moviewatching experiences was the time we watched like the first half of lust caution in a class on critical analysis of modern chinese literature and it was with french subtitles and every time someone said chi (chow) during mahjong the subtitles said in french "i am going to eat that". me and the other like three mahjongheads in the class could not stop laughing during all the mahjong scenes

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saintmaudes
Sacred odors then were notably complex. As in the graves of would-be saints, the smell of sanctity often mingled with the stench of decay and death. Ancient cities, Thurkill wrote, were characterized by “the stench of human excrement, refuse and disease, accompanied with soothing floral scents and perfumes.” Sacred smells like frankincense and myrrh were used over the centuries to demarcate sacred space—but also to disinfect and disguise putrid areas. […]
This gave holy smells a fundamentally paradoxical nature. In a world where breathing foul-smelling air was seen as the cause of many diseases, incense was seen as a barrier against illness, and, with its holy associations, against demonic possession. But equally, powerful scents could be used to disguise a deeper decay, or to tempt the pious with worldly delights and bodies. Even bad smells had an ambiguous quality. After all, the rotting stench of a starved ascetic’s mouth was simply more proof of his profound holiness.
It’s this ambiguity about smell, […] that gives scent its power as a theological tool. In addition to its flexible moral significance, the experience of an odor often reflects our understanding of divinity. Like God, smell can surround you from an indeterminate source, filling spaces with its invisible presence. But unlike sound, which might do the same, to experience a smell it must first be taken within, in an act–breathing–that is both life-giving and volitional.

—John Last, The Centuries-Long Quest for the Scent of God, Noema Magazine

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gamer-goo

Bigfoots gay nephew and a mad scientist who just figured out the Frankenstein doesn’t have to be finished for him to fuck it

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Okay well you don’t have to like my posts at all and if you want I can lie down on the floor and you can hit me with a shovel or a rake or even just a big stick and you can do it until I stop moving if you want I will do this for you because you hate my post and I am your humble pig

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