The Hollow Men, T.S. Eliot (b. 26 September, 1888)
Ask Culture and Guess Culture
“One of my wife’s distant friends has attempted to invite herself to stay with us, again,” writes the exasperated owner of a prime 2 bedroom apartment in New York City in this Ask MetaFilter question. “She did this last March, and we used the excuse of me starting a new job and needing to do x, y, and z as well as the “out of town” excuse for any remaining dates. This got us off scot-free, but we both knew the time would come again… and it’s here. We need a final solution.”
He goes on to list two different possibilities he can think of for getting this woman to stop asking for free room and board. The first is a little white lie, something about their keys being hard to duplicate. The other is to be vague, to say something like “Sorry, that isn’t going to work for us” and hope she doesn’t ask why.
The first few answers give this poster very direct advice: Just say no. No need to give an explanation, it’s her who’s being rude by asking. Others give him advice that was probably more like what he was expecting: other ways to be vague like claiming that it’s “One of those random `Life in NYC things.’”
Another thread of discussion popped up around whether or not the woman asking for a place to stay was being rude. Some posters couldn’t understand how simply asking to stay in someone’s apartment was rude, while another went as far to say that putting someone in the position “having to be rude and say no” was rude in and of itself.
It is into this context that user tangerine contributes this answer:
This is a classic case of Ask Culture meets Guess Culture.
In some families, you grow up with the expectation that it’s OK to ask for anything at all, but you gotta realize you might get no for an answer. This is Ask Culture.
In Guess Culture, you avoid putting a request into words unless you’re pretty sure the answer will be yes. Guess Culture depends on a tight net of shared expectations. A key skill is putting out delicate feelers. If you do this with enough subtlety, you won’t even have to make the request directly; you’ll get an offer. Even then, the offer may be genuine or pro forma; it takes yet more skill and delicacy to discern whether you should accept.
All kinds of problems spring up around the edges. If you’re a Guess Culture person — and you obviously are — then unwelcome requests from Ask Culture people seem presumptuous and out of line, and you’re likely to feel angry, uncomfortable, and manipulated.
If you’re an Ask Culture person, Guess Culture behavior can seem incomprehensible, inconsistent, and rife with passive aggression.
Obviously she’s an Ask and you’re a Guess. (I’m a Guess too. Let me tell you, it’s great for, say, reading nuanced and subtle novels; not so great for, say, dating and getting raises.)
Thing is, Guess behaviors only work among a subset of other Guess people — ones who share a fairly specific set of expectations and signalling techniques. The farther you get from your own family and friends and subculture, the more you’ll have to embrace Ask behavior. Otherwise you’ll spend your life in a cloud of mild outrage at (pace Moomin fans) the Cluelessness of Everyone.
As you read through the responses to this question, you can easily see who the Guess and the Ask commenters are. It’s an interesting exercise. (#)
After this comment many users, including the original poster himself, began to use these terms in discussing the issue. And why wouldn’t they? Ask Culture and Guess Culture describe two valid yet opposing ways of interacting with the world with very little value judgment given to them. Framing the argument as such was a stroke of utter genius by tangerine, broadening the perspective of many who participated in the discussion and adding to the general lifebuzz.
if you cant eat you got to, by e e cummings
If you can’t eat you got to smoke and we aint got nothing to smoke:come on kid let’s go to sleep if you can’t smoke you got to Sing and we aint got nothing to sing;come on kid let’s go to sleep if you can’t sing you got to die and we aint got Nothing to die,come on kid let’s go to sleep if you can’t die you got to dream and we aint got nothing to dream(come on kid Let’s go to sleep)
a poem to the black man who called me an arab and told me not to bomb the train like we did in boston
thank you for your honesty the way it spilled out of your lips more potent than the stench of vodka in your breath it has been years since someone has had the bravery to look at me in the face and tell me what they are actually thinking
you see i just came from a dance party what i mean to say is that i started shaving every night before i went to the club so white men would look at me and translate the contours of my face into english and hope that brown found a synonym for beautiful somewhere in the creases around my hazel eyes ‘cause hazel is brown standing at the corner of a bar smiling with all his teeth hazel is brown being asked to dance
i shaved so i could look at myself in the mirror and not be afraid: the way i will button up my shirt all the way in the cab to the airport the way i will ask the white security guards to pat me down, save them the awkward glance, the excuse me sir, the travesty of two dancers fumbling through a routine that has been choreographed for years – hold your hand steady — i promise you will know how to hold me still, like the way your finger knows how to pull the trigger when are running
the entire flight will stare at me as i walk down the aisle as if i am marching to my own death
i am used to this – the resounding silence of an entire cabin moving but going nowhere
the truth is had it been another night i would have tried my best to ignore you, too
i have read books about you and your struggle and i have used words like color and race to pretend that i am a part of it but that does mean that i would not have felt my pulse tango with the sweat on my back when you looked at me wondered why your hands were in your pockets hoped that you would not jump me like the mug shots on the television screens like the rappers on the radio: your black designed to kill my queer the scripts have already been written hope that you forget your lines tonight
brother: i am sitting on the train home refusing to cry because it is so quiet that i can hear my own heart beating and it sounds like a bomb and i wonder if you were right:
that the terrorist got inside of me: told me i was beautiful at a bar snuck inside that crease of my eye while i was watching the news dressed up in a tux and called himself president and tortured people whose faces looked just like mine – but i couldn’t hear their screams because we drowned them out with our applause – i pledge allegiance is a standing ovation for the biggest charade and we have all been fooled
the terrorist tip-toed in through my ear while i was listening to the speech called himself safety as he sent drones across the ocean – they say that the Sirens’ song is so beautiful that we do not hear the crash until we can taste our own blood from our wilting lips and recognize that we are not being kissed
and it wasn’t long before he took out the knife and disguised the pain as patriotism and took control of my body – steered me to a neighborhood far away from yours and taught us how to hate one another: democracy is another way of saying divide and conquer slowly
and i didn’t even notice until tonight: the way we are running around using our tongues as whips mistaking our puppet strings as spines too busy fighting one another to recognize that we are being used
brother: i have written you a poem and i suppose it works something like a bomb, i have strapped it to my chest like a bulletproof vest so maybe you are right: let it tear you apart let it make you remember your blood let it force you to see me from a distance listen to the crash how it sometimes sounds like honesty: that the true terrorists are sitting in boardrooms sipping champagne in suits, and sometimes their skin seduces us to think that that they are saints, and sometimes we believe them
but maybe we don’t have to: maybe we can cut off the puppet strings use them as ropes to tie ourselves together in struggle, in justice and fight back with all of our love and fight back with all of our love
and they will think that our hugs are hand grenades and they will mistake our revolution as terrorism but we will keep writing, and singing, and dancing and sometimes we will be drunk and sometimes we will be lonely and sometimes we will cry on trains and planes but we will keep going, like our ancestors before us
brother i have written you a poem and i suppose it works something like a dove taking flight from my throat — let me help you remember what they refuse to let us see:
we are not the terrorists, it is them.
Janani - “trans/national” (CUPSI 2013)
When I tell my mother how long I’ve been sitting in the shiftiness of a female body, she cries a million different kinds of monsoon tears. She tells me about the white men who colonized her country, her nightmares. her mother’s sari soaked in saltwater, the traumas she screams about this is what I remember when I talk to white trans men and witness the million different ways they take up space in my community, and speak for trans women of color, and treat femmes as arm candy, and do not own their position as white men. Brothers, what I mean is did you think the M in FTM stood for misogyny? What I mean is what about your female socialization do you think affords you a free pass to patriarchy? What I mean is I understand your bodies have not always been yours but they have always been beautiful, you have always had words for them. My testosterone is made by Israel’s largest company. There is colonization running through my bloodstream Every time I take a shot my muscles feel out of place for several days. But there is some perverse satisfaction in this, that even in my body masculinity takes up too much space. Mom, you’re right. this is a painful process. It is violence. It is scarring. But I’m trying to believe in something greater: that there are ways of being a man that do not involve being a white man. When I tell my grandmother that I’m ready to be honest with my body, she says, ok, make sure to call me more often, and I’m sending you a drum set. For days I have no idea what she means but then I realize in India only boys ever play the drums, and what my grandmother means is there are ways of being a man that do not involve being an American man, that you can still play your music with us, that I do not have words for this process of your becoming but I will work around it with art and love. Grandmother, mom, there is a way to do this ethically. I will build some other, new-old kind of masculinity. I will not worry about the words for it in English. I will honor the mothers in my history, the goddess in my name, I will play the drums for you.
China Mieville at The Guardian
As if I needed any more reasons to like him.
(via thesixpennybook)
how to care for introverts
- give them fresh food and water every day
- change their bedding weekly
- dont use pine bedding that stuff is not good for their respiratory tract
- brush their fur, make sure there are no tangles
- keep their nails trimmed
- regular visits to the vet
- if they look like theyre having trouble, they might be constipated. check to see that they have got enough hay to eat, it keeps them regular
- don’t put two males in the same cage, they WILL fight with their dicks
- make sure there are shady areas for them to hide and relax in
- respect their privacy and independence
The Trilobites
The horizon is not far,
not on a clear day,
not on the top of Mary’s Peak
or at the bluffs at Cape Blanco,
not anywhere.
The world is flat, at any rate,
the sky empty. We walk about
looking neither up nor down
and still are overwhelmed by
the torrent of information.
I wonder if it would not be so different
from the flatlander’s transcendence
to the third dimension,
to step into the ocean
with eyes that could see.
Humanity, I hear, has always dreamed
of flying. A strange dream.
Better than flying through empty skies, I think,
to swim unblinded in a universe
of penetrable darkness,
with life and death stretched into infinity
in every direction, surrounded by fins
and claws and tentacles, submerged in our own
alienation and the persistent memory
of the things that have seen this world
with eyes that are cold and hard.
It Has Come To My Attention
by `ursulav It has come to my attention that people like me are generally not welcome in fairy tales. It's the talking birds that do it. The minute a sparrow shows up to pipe a direful warning it's all over down at the first hurdle done The body in the fifty-fathom well will have to wait the old woman turned into a hare the murdered mother in the juniper tree as I whip out my Sibley guide and look for the entry with the fieldmark labeled capable of human speech. For this crime I have been accused of a failure of wonder of having chained up my inner child and sent her to work in the salt mines. But the truth (if you really want to know) is that I have read too many fairy tales and lived a bit too long to be surprised by anything that happens in the cottages of lonely woodcutters. I can even venture a guess to why the bear speaks with the voice of a maiden (my heart goes out to her) and why, when the animal has saved your life, you will be required to make a harp out of its bones. These are old familiar mysteries as love is an old familiar mystery the dwarf's name the contents of the enchanted walnut the thing which stands behind the mill. Fairy tales are human things which we have chewed over since before we could eat solid food. But a bird! A bird that talks! This is outside my experience this un-parrot-like fluency. I have so many questions— Where did you learn? and How do you make the P's and B's and M's with that stiff small beak? and most important, Are there more like you out there?
-Ursula vernon
Manifesto (February 5th, 1920) by Georges Ribemont-Dessaignes
So I found a scan of it…
since it’s in a format that doesn’t suit tumblr well I’ll use this in the future
it’s kind of like the tl;dr version of “behold your future executioners”
DULCE ET DECORUM EST
Bent double, like old beggars under sacks, Knock-kneed, coughing like hags, we cursed through sludge, Till on the haunting flares we turned our backs And towards our distant rest began to trudge. Men marched asleep. Many had lost their boots But limped on, blood-shod. All went lame; all blind; Drunk with fatigue; deaf even to the hoots Of tired, outstripped Five-Nines that dropped behind. Gas! Gas! Quick, boys! – An ecstasy of fumbling, Fitting the clumsy helmets just in time; But someone still was yelling out and stumbling, And flound’ring like a man in fire or lime … Dim, through the misty panes and thick green light, As under a green sea, I saw him drowning. In all my dreams, before my helpless sight, He plunges at me, guttering, choking, drowning. If in some smothering dreams you too could pace Behind the wagon that we flung him in, And watch the white eyes writhing in his face, His hanging face, like a devil’s sick of sin; If you could hear, at every jolt, the blood Come gargling from the froth-corrupted lungs, Obscene as cancer, bitter as the cud Of vile, incurable sores on innocent tongues, My friend, you would not tell with such high zest To children ardent for some desperate glory, The old Lie; Dulce et Decorum est Pro patria mori.
Wilfred Owen 8 October 1917 - March, 1918
Continuity I’ve pressed so far away from my desire that if you asked me what I want I would, accepting the harmonious completion of the drift, say annihilation, probably. by A. R. Ammons
Tortures by Wislawa Szymborska
Tortures Wislawa Szymborska
Nothing has changed. The body is susceptible to pain, it must eat and breathe air and sleep, it has thin skin and blood right underneath, an adequate stock of teeth and nails, its bones are breakable, its joints are stretchable. In tortures all this is taken into account. Nothing has changed. The body shudders as it shuddered before the founding of Rome and after, in the twentieth century before and after Christ. Tortures are as they were, it's just the earth that's grown smaller, and whatever happens seems right on the other side of the wall. Nothing has changed. It's just that there are more people, besides the old offenses new ones have appeared, real, imaginary, temporary, and none, but the howl with which the body responds to them, was, is and ever will be a howl of innocence according to the time-honored scale and tonality. Nothing has changed. Maybe just the manners, ceremonies, dances. Yet the movement of the hands in protecting the head is the same. The body writhes, jerks and tries to pull away, its legs give out, it falls, the knees fly up, it turns blue, swells, salivates and bleeds. Nothing has changed. Except for the course of boundaries, the line of forests, coasts, deserts and glaciers. Amid these landscapes traipses the soul, disappears, comes back, draws nearer, moves away, alien to itself, elusive, at times certain, at others uncertain of its own existence, while the body is and is and is and has no place of its own.
THE CONTRARINESS OF THE MAD FARMER
I am done with apologies. If contrariness is my inheritance and destiny, so be it. If it is my mission to go in at exits and come out at entrances, so be it. I have planted by the stars in defiance of the experts, and tilled somewhat by incantation and by singing, and reaped, as I knew, by luck and Heaven’s favor, in spite of the best advice. If I have been caught so often laughing at funerals, that was because I knew the dead were already slipping away, preparing a comeback, and can I help it? And if at weddings I have gritted and gnashed my teeth, it was because I knew where the bridegroom had sunk his manhood, and knew it would not be resurrected by a piece of cake. “Dance” they told me, and I stood still, and while they stood quiet in line at the gate of the Kingdom, I danced. “Pray” they said, and I laughed, covering myself in the earth’s brightnesses, and then stole off gray into the midst of a revel, and prayed like an orphan. When they said “I know that my Redeemer liveth,” I told them “He’s dead.” And when they told me “God is dead,” I answered “He goes fishing every day in the Kentucky River. I see Him often.” When they asked me would I like to contribute I said no, and when they had collected more than they needed, I gave them as much as I had. When they asked me to join them I wouldn’t, and then went off by myself and did more than they would have asked. “Well, then” they said “go and organize the International Brotherhood of Contraries,” and I said “Did you finish killing everybody who was against peace?” So be it. Going against men, I have heard at times a deep harmony thrumming in the mixture, and when they ask me what I say I don’t know. It is not the only or the easiest way to come to the truth. It is one way.
-Wendell Berry
A good time to talk about things that fuck me up about discussions of internet piracy!
‘Piracy’ implies profit is being made which is almost never the case!
‘Stealing’ implies property is being lost which is also not necessarily the case!
When throwing around words like property theft and piracy you are talking about hypothetical loss of a hypothetical profit and that hypothesis is based on the PATENTLY RIDICULOUS premise that all shared files are things that someone would have spent money on had they not been able to obtain it via filesharing!
Never even mind that discussions of e-piracy are often framed in a Western-centric way that disregards the disproportional accessibility of media to all people and which wedges Western capitalist notions of intellectual property where they may not/should not apply!
NOREGRETS.GIF
As I’ve said in the past, calling copyright infringement “stealing” is an emotional appeal disguised as a legal argument.
word
Continuity I've pressed so far away from my desire that if you asked me what I want I would, accepting the harmonious completion of the drift, say annihilation, probably. by A. R. Ammons
THE PHOENIX Being ash, being dust, being what’s left on the plate, being the bungalow with a moss-eaten roof a stone’s throw off from the new glass house, being bone and gristle, being biomass, being something stuck to the fridge floor whiffing of a long-turned tide, being shredded, un-sought secrets, being car exhaust, being half-buried rusted-out bedsprings sleeping it off in the woods, being what was washed from the photo by the years, being what will never wash, being what’s in the storm drain hurrying off, the dust flaring up in the comet’s tail, the toe-nail clippings feeling around under the rug, the sticks laid out on the highway after a storm, the pennies on the dashboard short of a dollar, the hollow core of an old swamp cedar, the crumpled butt of the sweetest cigarette you ever had, I am everywhere and I demand my wings. Christian Barter