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#witchcraft – @aroacepagans on Tumblr

Just a little place for the Pagan aro/ace

@aroacepagans / aroacepagans.tumblr.com

aroace, enbyfluid, they/them, relationship anarchist, eclectic Pagan.
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Anonymous asked:

Is witchcraft suppost to be fun?

In my opinion, yes.

Otherwise, what's the point? Why do something that's not a basic necessity for survival, if you don't enjoy it?

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stsathyre

The thought of only doing witchcraft and magic as a chore is such a bummer. It's like studying really hard to do the dishes.

i hard agree with this this is why i feel a lot of witches actually get burn out or lose passion. i feel to many online witches make witch craft like a chore or something that isn't supposed to bring you joy. witch craft is exhausting in some cases and difficult, but you should enjoy it. people are allowed to follow their craft any way they choose, but i do see a lot of people shaming others for seeing it as a 'fun' thing

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Support Black witches

Support Black healers

Support Black tarot readers

Support Black occultists

Support Black astrologers

Support Black magicians

Support Black pagans

Support Black spiritualists

Support Black spirit workers

End racism in spiritual and occult communities.

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Racism, Spirituality, and Witchblr

As a Black witch, it first made me relieved to see so many people in the community band together for Black Lives Matter. Over the past 5 years as a member of the Witchblr community, I have been subjected to numerous acts of racist microaggressions and attacks ranging from slurs being thrown at me, death threats, insults to my cultural practices because they’re different from European witchcraft and folk magic, attempted doxxing, and more because I was outspoken about anti-racist action. And that doesn’t include the many accounts of racism and bigotry that I witnessed secondhand. So seeing the community come together to support BLM made me hopeful that there would be a cultural shift within the community. 

But, as time went on, the amount of support for BLM that I saw in the tags slowly began to dwindle as if the movement had some hidden expiration date for allies, as if all the work was done after the mass spells performed on the eclipse.

The work is far from over, witchblr. We still need to protest, sign petitions, donate, and do our part to end police brutality, defund/disband the police and abolish prisons, and address the systemic racism that exists in all facets of society.

To look “locally,” the same problems in our community still exist. And while we alone cannot eradicate racism from the whole of society, we can absolutely prevent its spread on witchblr and in other spiritual/occult communities. 

Being an ally means more than posting a black square on your Instagram page or changing your profile picture to “heathens against racism.” Being an ally means actively being anti-racist and doing your part to ensure the community is truly inclusive and safe for people of color.

So, how can we begin to address the problem of racism in the spiritual communities both online and offline? Here are a few tips. I’ve focused largely on how white allies can address racism as it impacts Black practitioners, as I can only speak from my own experience as a Black person. Other people of color of all races are welcome to add onto this.

  • Stop supporting cultural appropriation. I don’t care if they’re your favorite blogger, your favorite diviner, your favorite occult supply store, etc, but if they’re posting about hoodoo sweetening/honey jars and they’re not Black, it’s time to block and unfollow. If they claim they speak for the Orisha or the Lwa and they aren’t initiated, it’s time to block and unfollow. If you don’t respect our cultural practices, you don’t really respect us.
  • Educate yourself on non-European practices. Did you know that there are more ATRs than just Lucumi, Vodou, and hoodoo? Can you explain the difference between Voodoo/Vodou and hoodoo? What is the difference between hoodoo and witchcraft? If you can’t answer these questions, time to do some reading! Educating yourself prevents you from appropriating or saying/spreading ignorant misinformation.
  • Stop supporting spiritual/occult organizations that act as performative allies and/or refuse to explicitly support practitioners of color. That means covens, fraternal organizations, Discord servers, pagan temples, conventions, and other spiritual organizations (large and small.) Don’t donate to these groups and don’t attend these groups or their events.
  • Amplify the voices of Black practitioners. How many Black spiritual/occult authors, diviners, bloggers, podcasters, astrologers, priest/priestesses, and/or vloggers can you name? How many African or Black philosophers can you name? Our voices and contributions to religion, spirituality, and the occult matter. Listen to us.
  • Deplatform racists. If you are a moderator or leader of a spiritual/occult community, delete/ban/kick out anyone who expresses racist or bigoted ideologies. Defending racists under the guise of “freedom of speech” just allows them to spread their hate and potentially harm or traumatize POC. Even if you’re not in a position of power, refuse to engage with bigots to prevent their message from spreading. Don’t reblog their posts, watch their videos, buy their products, etc. If you can, spread receipts of their racist acts instead.
  • Stop speaking over practitioners of color. If we say that something is racist/appropriation/insensitive, listen to us instead of arguing in an attempt to “save face.” We all make mistakes. Just own up to it and do what you can to fix the situation. Attacking us just because we demand equal respect is an act of racism in and of itself.
  • Support Black-owned businesses. Instead of buying your herbs from Amazon, go to a botanica. Get readings or other metaphysical services from Black diviners. We deserve to be compensated for our labor. It’s the least you can do considering a large chunk of modern folk magic is inspired by, influenced by, or straight up stolen from Black spiritual practices.
  • De-center yourself from the conversation. Cool, you’re an empath or a “sensitive”, but venting all day about how much pain you’re in is honestly insulting. And, if you want to rant about all the racist things your family has done, maybe go to one of your other white friends instead of forcing us to listen to you repeat their racist garbage.
  • Acknowledge your own biases and privileges. There are tons of resources out there on white privilege, white fragility, and unconscious forms of racism. Educate yourself.
  • Keep up the work outside of witchblr and spiritual communities. Keep donating, keep signing petitions, and keep using your platform for anti-racist action.

These points are only the tip of the iceberg. Racism is so deeply embedded in our society that it won’t be removed overnight. But if you want to claim the title of “ally,” you need to join in and continue doing the work. Unlike you, we don’t get to “opt out” of caring for the movement as racism impacts us every single day of our lives. Don’t opt out on us now.

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Hey Yall! Here is the link to the shop lists for witches of color. This will be updated weekly (hopefully), and as more people submit. If you’re a witch of color or practitioners of color and want to submit your shop info to be added to this list, HERE’S the link. 

You don’t just have to offer witchy services, if you are a practitionor of color and have ANY TYPE OF SHOP feel free to submit. 

Its been updated!

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i’ve written before about how uncomfortable it is being Jewish in most witchcraft/magic/occult spaces, but right now i’m feeling it particularly acutely as i try to navigate this queer & trans witchy renaissance we seem to be having (which is, i think, a direct response to the terror & loss of control we all feel in 2017 - magic has always been about resistance & survival to me & a lot of other people)

i’m tired. i’m scared a lot of the time. i want community & inspiration to help keep me going, so i reach for something like a zine that bills itself as an inclusive mix of queer & trans voices on witchcraft, resistance, activism - because it’s a group of marginalized folks, i (maybe foolishly) have this expectation of seeing myself in it, or of the editors being conscious of the many forms of cultural appropriation that happen in these spaces & working to educate about them

but what i’m finding, over and over, is two things: the first is that despite the fact that we exist in greater numbers than i’d ever have expected, there are no Jewish voices in any of the witchcraft-focused publications (indie or otherwise) i’ve ever encountered. the second thing, that cultural appropriation of Judaism & other forms of pervasive anti-semitism DO exist in these publications, just makes the lack of Jewish perspectives more glaring

so in the interest of being direct, here are a few things the queer & trans witchcraft community (i’d like to ask the ENTIRE witchcraft community, but i am speaking to people with whom i share something right now) can do & think about to help:

  1. include us. if you didn’t think that any Jewish folks were involved in witchy communities, ask yourself why! is it because you thought Judaism was a religion only? or incompatible with ideas about magic? Judaism is an ethnicity & a culture - or more truthfully, a group of ethnicities & cultures - with long & complex histories of magic, mysticism & folklore. some of it is considered traditionally “kosher” & some of it isn’t! our relationships to that are individual, fascinating, & worth being shared!
  2. stop throwing around the words “Abrahamic” & “Judeo-Christian” - especially when you want to talk about cultural values or historical oppression. 9 times out of 10, you just mean Christianity. yes, we share some text, but we have VERY different relationships to it. plus, if you’re talking specifically about the persecution of people believed to be witches, that’s the history of Jews being murdered by Christians. honestly just do us a favor & remove “Judeo-Christian” from your vocabulary, there’s almost no context where it’s an accurate description of anything.
  3. educate yourself about appropriation. i should never have to see someone mention “practicing Kabbalah” in a zine that includes no Jewish people. our mysticism is connected to our culture, our history, our faith - not only do you have no business taking it, what could it possibly mean to you without its context? 
  4. understand that anti-semitism runs deeper than current appropriation - if you engage at all with any Western occultist or “ceremonial magic” literature or practice, you need to learn its history. what does it mean that the 15th century grimoire you’re drawing inspiration from contains Hebrew & calls itself Solomonic, but has no actual connection to Jewish people? what does it mean that the person who created the most iconic image of Baphomet, something beloved by a lot of queer & trans witches for being androgynous, gave himself a fake Hebrew name? i’m not asking you to throw all of these concepts & traditions out entirely - i have something of a love/hate relationship with ceremonial occultism myself, i collect vintage & antique things related to it & some of it is really interesting - but please at the very least educate yourself about it. specifically, educate yourself about how medieval Jews were treated while non-Jewish occultists were incorporating (often misunderstood or mangled) Jewish mysticism, language & folk practices into their frameworks. 

if you’ve stayed with me this far, i appreciate it - i know this post is long & that confronting this stuff can be difficult, but i urge you to do some reading & listening before you push back. i’m writing this because i want to see things change - i want to see communities where people connect meaningfully to their own heritages & participate in actual cultural exchange & learning based in equity & mutual support. 

i’m speaking to my own experience, but all of this goes for ANY marginalized culture/tradition being “drawn from” in witchcraft communities without actually including members of said culture. 

many of us got involved in witchy things because we felt locked out of mainstream religious practice due to a mix of oppressions - let’s not replicate that in our own spaces.

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If you're witchcraft is exclusionary I don't want to see it.

Witchcraft is a practice that anyone can partake in.

Including men.

Including trans women.

Including trans men.

Including black people.

Including indigenous people.

Including people with disabilities.

Including satanists.

Including atheists.

Including literally ANYONE.

Do NOT be a piece of shit.

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On that same note, since it’s the season, and witchcraft has become so big in pop culture these days, I hate to be Like this, but after browsing the “pagan/esoteric” section in a big-name bookstore last week, I feel the need to warn y’all that the MAJORITY of these books are full of bad information, mistakes, or just blatant lies.

You get used to spotting BS as you go, but here are two major and common red flags:

  1. The book claims to teach “the old ways,” ESPECIALLY if it’s citing Irish or nondescript “Celtic” practices. Historically, we know very little about pre-Christian Irish and most other Celtic cultures’ religious and magical practices, so unless this author is citing a For Real vampire or ghost for their info, it’s fake.
  2. Check the literature cited! I opened about 15 books IN A ROW to their literature cited sections, and guess who they referenced for information! History books? Books on folklore and traditional beliefs? Books on language or religion?

No, no, and no. They almost Exclusively cited Other Authors in the same section, and when I pulled THOSE books, they also cited other pagan & esoteric authors.

At this point, it was just a paper trail of people making stuff up at worst, believing BS without question and spreading misinformation for money at best.

If you want to learn about this stuff, I’m Begging you to skip (most of) the bookstore pagan section and head to your local or university library’s folklore and history sections instead! You will find a Lot of relevant, and Real information there!

You CAN find good books on magic practices in the witch community, and there are some authors even now with blogs putting out some great literature, but just watch out for those signals that something may be amiss!

Also, keep in mind info changes all the time. In the last decade, researches have totally overhauled a LOT of what we’ve recognized as “Celtic” history and facts, and text books are still trying to catch up!

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Let’s take a minute to discuss the notion that one is not a “real witch” if one is not frequently casting spells. I’m not here for this kind of gatekeeping.

I do not cast spells very often these days. Am I still a witch? You bet I am.

At the end of the day, spells are tools. We reach for these tools when we need something from the universe. Powering such tools takes time, energy, and consumes resources. 

I don’t have enough time to waste any of those things if I don’t really want/need something or if someone has not asked me specifically to write and cast a spell for them. 

This is not to say that casting spells just to cast spells isn’t bad or wrong. If you have time for it and want to, go for it. It can even be really beneficial when you’re just starting out (I’m a big fan of learning by doing).

Basically, focus on your own craft and how you live and work with it. It’s very much so none of your business how much or how little someone else is doing with theirs.

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traditionally, kabbalah is jewish mysticism that isnt supposed to be studied until one is 40 and has studied the entire torah and talmud several times. nowadays you only really start learning kabbalah or other ideas inspired by it when you already have a strong foundational base. anyway what im trying to say is that the co-opting of kabbalah by wealthy celebrities and ‘””””” new age”””””” people is straight up cultural appropriation and wearing a red string doesnt make you a kabbalist.

This is a problem with the occult in general. So much Jewish influence is appropriated left and right, coupled with the anti-semitism its just awful.

Honestly as an occultist myself I want to rewrite and reexamine many of our occult books and text and remove the Kabbalah-istic influence. I’m currently redoing the Smith waitte deck and going through to remove appropriative content.

The funny thing is that despite being seemingly against witch craft Christian mysticism exist and is completely open for people to use and can be used without appropriation. On top of that it’s also legit textbook occult content and can be studied as well.

Not to mention Enochian magic…basically what I’m trying to say is that there are tons of other alternatives to going the route of appropriation people just need to do the work.

and of course, I want to clarify that not all aspects of Christianity are open to practice, especially those aspects tied to cultural communities. But the part that screams occult to most people is open, it’s just a matter of learning. It’s much better to learn those than to steal from a culture that’s constantly oppressed.

also just to clarify Christian mysticism =/= witchcraft. 

Even a lot of Christian mysticism is stolen or fabricated from Jewish practices, or in some cases from Muslim practices. Very little of it (in my experience) isn’t appropriated, and a decent amount of the stuff that is is usually not considered Christian- it just comes from a Christian majority culture.

I hadn’t even thought of that, but Christianity itself depending on the sect has a way of absorbing and using other practice in not so good ways. I think of anything Catholicism is what I had in mind, though I should have made that clearer. Catholcisim itslef dabbles into the supernatural considerably, and many of what is used in mass and in other rituals, of harnessed can be applies to the occult in a way that can get you very similar results. We make it a habbit of speaking to angels and saints, and communicating with deities on the other side in a way that’s non-appropriative (if that’s what you’re looking for). Catholocisim literally screams occult, and if you’re just scratching the surface to harness that power, it’s pretty much fine to use as long as you’re respectful and stay in your lane. Catholicism is a cornerstone of the occult imo, and I think people can dissect it in order to use it for that without being appropriative. Of course my opinion on this is likely to change over time, but for the most part if you’re respectful of the practice, then you should really look into it for occultism.

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sexual liberation comes not just from having sex

but from the decision to have your sexual experiences on your own terms

which can mean deciding to have sex with whomever and however many times you want

or deciding to have no sex

the empowerment comes from the decision and having that decision respected

I like to remind people who somehow think that sex is an important part of all witches’ practices that ace witches exist. Witches who just choose not to have sex exist. Witches who feel no power from sex exist. We’re here and we don’t appreciate it when anyone says that sex magic or rituals is the most, or even one of the most powerful energy sources. 

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Witchcraft Authors to Avoid

None. And I’ll tell you why.

I know, I know. I’m a horrible person. How could I possibly agree with all of these horrible authors? But here’s the thing: You don’t have to–and shouldn’t–agree with an author 100% just because you read them. 

Instead of telling beginner witches not to read books or presses, I think we should tell them to read A LOT of source material instead, and read with a critical eye. Here are some things to look out for:

Pay attention to when it was published. Yes, I know Scott Cunningham’s info is old and not often followed anymore. And in ten years, my information will be outdated, and so will yours. Witchcraft trends change. Yarrow and rue used to be very popular beginner plants, because they are commonly found in many areas of North America. Nowadays, it’s more popular to use kitchen spices such as cinnamon and rosemary, and therefore these two herbs became outdated and are no longer used for what they were originally used for. This is something to keep in mind when reading a book from 1988.

(As a side note, different witches use different techniques and materials. I use bloodstone to connect with ancestors; I’ve never seen any other death witch do that. That doesn’t mean I’m wrong, it means I do things differently.)

Whenever you read a work, read critiques on it as well. Triumph of the Moon is well-written, and has a lot of acclaim! But it also has a lot of backlash–cultures the author glossed over, historical inaccuracies, biased claims, and the like. Read up on these critiques, even summaries. Hell, the amazon comments section and wikipedia articles even have some necessary critiques. I know tumblr can be an echo-chamber sometimes, but when you’re studying witchcraft, you shouldn’t remain in an echo-chamber. Read other sources. You’ll decide which one to agree with. 

Research the author. How you approach the work depends on how trustworthy the author is. If people have problems with them–if they’re historically inaccurate, or disregard other cultures–keep that in mind while you read. You don’t have to completely avoid an author just because they’re inconsiderate about some things, especially if that work is historically significant. I know Gerald Gardner was iffy at best, but I still recommend reading Witchcraft Today if you’re studying Wicca, because that book was a HUGE influence on modern day.

Don’t avoid a press entirely. I see a lot of people shitting on Llewellyn Worldwide. If you don’t know, that’s one of the biggest Pagan/Witchcraft publishing presses in the world, and they’ve been around for a long time. For those who aren’t familiar with how publishing works, there are two things to know about presses. (1) It is not the press’s job to fact-check people for inaccuracies; it’s the author’s. Especially in big presses, editors and curators are there to make sure the book is readable and sells. That’s it. (2) Presses often like to change their footprint. This means that they like to publish things that haven’t been published before, or, if their last book got shit on by the community, they’ll want to find an author who’s better. Hence, the quality of authorship varies in a press. So there’s no need to flat-out avoid presses.

Read with an open mind. These books are here for us to learn. They’re even here for us to learn what NOT to do, or what we don’t want as a witch. You should be disagreeing. You should be questioning. You should be asking other peoples’ opinions on the subject. Because at the end of the day, your craft is your own, and you want to make it as uniquely “you” as possible. 

To clarify, I’m not here to disregard anyone’s opinions of certain works. It is my opinion that people should form their own opinions of works, and learn from them. Especially beginners.

Thanks for your time. Have a good one ♡^▽^♡

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Anonymous asked:

do you have any tips/resources for an ace who wants to start exploring witchcraft/paganism?

There’s @aroacepagans which I enjoy just casually following. Sometimes that blog will reblog dedicated god specific side blogs that fit me. Depending on what type of pagan you are, maybe you~

There’s our /tagged/ace craft section

I personally got Llewellyn’s Witches’ Spell-a-Day Almanac in 2017 until I felt like I had enough spells for what I at least personally wanted. They don’t tend to be very gendered, when it takes about love it seems to be all types but stuff varies yearly obv and author to author so mileage may vary. I cut or copied the spells I liked at the end of the year into a book and got rid of the rest afterward. 

There’s a thing called UPG in pagan circles (I don’t see it often because I do my own thing and that’s just the right path for me.) But it’s basically like people are going to disagree with you about your own personal god and it’s annoying but like leave them be. Here’s an ask I got about it.

If you have pagan friends ask them your “silly questions” because that was a big help at the starting line. You can ask me if you don’t have any witch/pagan friends you can ask me on personal blog if you’d prefer. @frompawntoqueen

Um… yeah that’s really my non-god specific advice :) 

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aroacepagans

Thanks for the recommendation!

@acecraft @aroacewitch and @aroacewitches while not super active, are also all good blogs to look through for resources

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Could you recommend any books on sea witchcraft?

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Sure thing! I try to get my hands on as much reading material as I can having to do with the topic (or anything having to do with sea-related superstitions) because I believe inspiration can be found from any book. And lets be real, if you’re practicing sea-witchcraft in todays age then you are likely not following any heritable tradition, which means you can do the eclectic pagan thing and just pick and choose from things you like OR you can say “hell naw” and just use things for inspiration and build your own craft around it.

That being said, there is no one definitive book for sea-witches to abide by. There are actually not that many in circulation, so if you are a student it helps to have access to academic journals where you can search for topics of interest. Honestly, anthropologic and scholarly books on folklore read like grimoires half the time anyway. 

So here is what I recommend: (all from memory so bear with me)

  1. Traditional witchcraft for the Sea-Shore (Melusine D.) the best place to start in my opinion. It gives the reader a good feel for natural and intuitive magic that ultimately becomes a cornerstone for this practice.
  2. Sea Magic (Sandra K) Reads like a new-age spell book, but its also surprisingly comprehensive as its own system of magic. Tends to re-hash some common tropes in western witchcraft however, such as the incessant need for divination and familiars.
  3. Weather Wisdom (Albert L) Actually a scholarly book about superstitions. I picked it up at a flea market and its actually been incredibly helpful in developing a few rain-based rituals. I only recommend this if you’re interested in weather branches of sea-witchcraft.
  4. Wisdom of Water (John A) The dude who wrote this book is an asshole and biggot. He thinks science is a lie. But that aside, he does do his homework. He creates a surprisingly deep look at various water-related deities and spirits across many cultures, and even manages to pull up some information that I had to translate from old texts to verify. He actually knows what he’s talking about. But he’s still an ass. 
  5. Mermaid Magic (Lucy C) New age kinda book, but ultimately great for inspiration if you plan on working with any merfolk myths/archetypes/spirits. I wouldn’t buy this book expecting anything earth shattering from it directly, but it does bring up some good chains of thought if your looking to get into a more mer-friendly mindset. 

These are just the books that have stuck with me personally. I know each sea-witch will have their own preferences however. Happy studying!

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