Megillah cases Left to right: Ioannina, Greece ca. 1900; Aleppo, Syria ca 1875; Ukraine ca 1850; Turkey ca 1875
I heard we doing Miku as our culture👀 may I present Greek miku
The Making of the Lion King.
Rest in peace, James Earl Jones.
European elections are on Sunday, June 9 🇪🇺
And for the first time, 16- and 17-year-olds get to have a say!
If you are
- 16, in Austria, Belgium, Germany or Malta
- 17, in Greece
you can vote in this election.
AND YOU SHOULD!
European elections might sound boring, complicated, less sexy than your average national elections. But they matter greatly.
Since the establishment of the EU, this previously volatile region has not seen war. We are stronger and better together 🫶 But our peaceful life together doesn’t run on autopilot. Right-wing populists across the EU are spreading hatred, trying to draw lines between “us” and “them.”
DON’T LET THEM WIN.
Democracy and the EU we have right now depend on all of us to get involved. So make your voice heard. Vote in the EU election on Sunday, June 9. In some countries (for example in Germany), you are already able to vote now, via mail-in ballot or by going to your city’s election office. Whichever way you do it…
GO VOTE!
You get to brag about it here afterwards (and, you know, get to keep living in a democratic society 🙂)
I voted last week via mail-in ballot. Yay democracy! FCK AFD!
I'm voting coming Sunday! Long life democracy! Long live the European Union! FCK AFD!
Important note though, the elections are scheduled for 6-9th of June and you need to make sure when your country is voting.
It’s always fun to be reminded how recent European national identities are. Peasants in 1860’s Sicily had never heard the term “Italy” before, the majority of people in France didn’t speak French at the time of the French Revolution, etc.
from the observations of a british diplomat in the ukraine in 1912, quoted in Bini Adamczacks Beziehungsweise Revolution
[when one asks the avarage peasant farmer in the ukraine about his nationality, he will answer, he is "greek-orthodox"; when one pushes him to say whether he is a russian, a pole, or a ukranian, he will answer, he is a farmer; and when one demands demands to find out which language he speeks, he will say that he speaks "the language from around here". ... i.e. when one wants to find out which state he would like to belong to – whether he would rather be governed by an pan-russian or a specifically ukranian government – one will find out, that in his opinion, all governments are a plague on the land, and it would be best, if the "christian peasantfolk" were left to themselves.]
It’s always fun to be reminded how recent European national identities are. Peasants in 1860’s Sicily had never heard the term “Italy” before, the majority of people in France didn’t speak French at the time of the French Revolution, etc.
from the observations of a british diplomat in the ukraine in 1912, quoted in Bini Adamczacks Beziehungsweise Revolution
[when one asks the avarage peasant farmer in the ukraine about his nationality, he will answer, he is "greek-orthodox"; when one pushes him to say whether he is a russian, a pole, or a ukranian, he will answer, he is a farmer; and when one demands demands to find out which language he speeks, he will say that he speaks "the language from around here". ... i.e. when one wants to find out which state he would like to belong to – whether he would rather be governed by an pan-russian or a specifically ukranian government – one will find out, that in his opinion, all governments are a plague on the land, and it would be best, if the "christian peasantfolk" were left to themselves.]
Justo Sierra Synagogue - Mexico City
The historical synagogue in Justo Sierra was established in the early 1940s in Mexico City by Jewish immigrants from Syria , Mandatory Palestine and Greece and from Russia, Hungary, Lithuania and Poland who settled in the city’s center. It remains a part of the rich history of Mexican Jewry.
“The Greeks had a word, xenia—guest friendship—a command to take care of traveling strangers, to open your door to whoever is out there, because anyone passing by, far from home, might be God. Ovid tells the story of two immortals who came to Earth in disguise to cleanse the sickened world. No one would let them in but one old couple, Baucis and Philemon. And their reward for opening their door to strangers was to live on after death as trees—an oak and a linden—huge and gracious and intertwined. What we care for, we will grow to resemble. And what we resemble will hold us, when we are us no longer…”
— Richard Powers, The Overstory
I'm so glad some cultures have managed to hang on to siestas despite capitalism. eating a big meal and taking a nap in the middle of a work day is a basic human right, I'm not even joking
Isn't something like that canon for nyo japan? although admittedly it doesn't make as much sense
yeah, it doesn't make as much sense for nyo!japan, haha. Kiku not having long hair in canon before the meiji-era feels like a missed opportunity precisely because for Japan (and China), the politicisation of short hair with modernisation, westernisation and "civilisation" in the 19th century (or: from the point of view of their opponents, a rather disgraceful break from important traditional values)—was centred on men's hairstyles, rather than women's. after all, it was still the norm for western women to have long hair in the 1850s. short women's hair as a statement emerges as a global trend more in the 1920s—and Japanese women adopted those styles too (as these photos show).
for men, short hair wasn't really regarded as appropriate in japan or china before the modern era. there were some exceptions, like shaving your head bald to enter a religious order. but otherwise from what i know, forcibly having your hair cut could be a punishment, precisely because the norm is long and pulled back into a bun/topknot, or the Manchu-style braid/queue in Qing China (which was its own controversy because the Qing rulers were ethnically Manchu, and the queue was seen as a foreign imposition on Han Chinese culture). Nonetheless, overall trend = long hair for men.
helltalia-wise, i headcanon that both Kiku and Yao had dramatic haircuts, though Kiku did it first (by 1867, when the Meiji emperor ascended the throne)— in line with how his long-term, pretty intimate relationship with Jan/Johan (Ned) and his exposure to Dutch studies pre-disposed him to being more willing to adopt western styles faster than Yao. after all, Kiku's no stranger to borrowing from others. i like the visual break from tradition and change in worldview this represents, especially since Kiku was not only heavily influenced by Yao for more than 1000 years before (the kimono itself was adopted from the traditional chinese hanfu), but because long hair for men also connoted "civilisation" through the chinese imperial worldview. for example, when china was conquering and colonising what is now southern china, the baiyue tribes who lived there were perceived as 'barbarians', and chinese writers back then noted their short hair as a point of distinction.
so, Kiku cutting his hair short is both about reinventing himself, but also inherently embedded with a symbolic turning away from Yao in some ways (as @hetagrammy and @acemapleeh also observed with some solid tag comments about Confucianism, the mentor-protege dynamic these two had vs. the pull of westernisation). it's like, Yao and Kiku have been at war with each other before the Westerners showed up (it involves Yong Soo, Yao kicking Kiku's ass and being very 'remember your place, upstart'), but to me, what still felt constant even during such periods of antagonism is that it's implicitly taken for granted that China was THE powerful empire, and that Yao's cultural traditions connoted power and prestige—in a manner similar to the sort of image Europeans had of Rome and Greece. so i really like the visual of Kiku's Dramatic Haircut, especially since one reason Japan eventually caved to the Americans' demands during the Perry Expedition was that they'd already heard from the Dutch what happened to China during the Opium Wars.