Harry Kemelman
Ever remember that G-D is canon in Hetalia and doesn't like Prussia
Since I'm fascinated about the convergence of science and religion, I wanted to pose a question to Jumblr (if you reblog, put your branch/denomination/movement in the tags or comments!)
See I understand and recognize that the pokemon company has confirmed “arceus” is supposed to be pronounced like “arc-e-us” especially because in the new game your phone is an “arc” phone, a name that only works as a shortened version of arceus if you pronounce it the way they want you to.
HOWEVER, that pronunciation is stupid as hell and I am going to continue to defy god and pronounce it “ar-sea-us” and no one can stop me.
Gotta love when people think we "trick" Hashem. Babes, Hashem can't be tricked. In the words of someone else on here (who's name escapes me rn) it's not loopholes, it's lacework.
The process of debate is holy. The process of people interpreting laws is holy. Keeping our faith and culture alive by reinterpreting things is holy.
hey good faith question- do you mind elaborating on judaism’s belief of g-d not being the ‘one true g-d’ and just the ‘g-d of the hebrews?
sure, but keep in mind that I wasn’t raised in a religious house, so I’m not an expert and this could be inaccurate, you could wait to see if other people would elaborate in reblogs or replies.
a lot of religions have the belief that they worship the true g-d(s) and everyone else is wrong and are worshipping (a) false g-d(s). I believe Christianity works like that.
in the Tanach, there is no claim that other religions’ g-ds don’t exist, in fact, there are instances were miracles from other g-ds happen, but the jewish g-d is described as unique and stronger than others.
for example, in the story of The Exodus (is that how יציאת מצרים is called in english), when Moses comes to the Pharaoh for the first time to ask to release the Hebrews, he showcases Hashem’s (the Jewish g-d) strength by turning his staff into a snake, the Pharaoh’s magicians(?) then proceed to also turn their staffs into snakes, but Moses’s snake eats theirs. the story doesn’t show their g-ds as non-existent, they gave the magicians the same powers as Hashem, but the power of Hashem was stronger and thus Moses’s snake won over the other snakes.
foreign worship is banned in Judaism, not because the foreign g-ds are false, but because they’re not Hashem, I don’t know how to explain it but that’s how it works.
This is, I think, my understanding as well I’m also not an expert, so grain of salt.
I’ve studied some Torah portions recently and, yeah, other gods exist, but Hashem is uniquely “powerful” and the Jews are His chosen people.
The Egyptian gods are described as existing in Exodus, but as small or petty.
Genesis describes the “sons of god” and Nephilim having relations with “daughters of man.” Whether these are children of other gods or children of Seth or fallen angels is up to debate, but they could be a reference to “other” gods.
Essentially we have a contract with Him and it has an exclusivity clause.
Also in the Maggid it says that he passed judgement upon their gods, implying that 1) they are real, and 2) He has the power to Do That
Early Judaism was monolatrous and not monotheist, even today many Jews lean toward monolatry.
Also, non-Jews aren’t called to follow the mitzvot, those laws only apply to Jews; the people who have been chosen to take on the covenant.
Okay, this is a memey answer, but for “let’s give you an idea and then we can start This Discussion 101” purposes, it’ll work:
This is our G-d. There are many like Him, but this One is ours.
This is our G-d.
There are many like Him, but
this One is ours.
Beep boop! I look for accidental haiku posts. Sometimes I mess up.
“It is hard to find places in Torah or the religious traditions that grew out of it that distinguish gender from physical sex the way transgender people do and the way communities must in order to understand and accept us. But the opening chapters of Genesis tell us that humanity was created before gender, and that the gender binary was created not by G-d, but by Adam. As we examine the genesis of gender, we find that the biblical account of the creation of humanity invites even traditionally religious readers to separate human ideas about binary gender from G-d’s conception of what it means to be human.”
— The Soul of the Stranger: Reading God and Torah from a Transgender Perspective, by Joy Ladin
Rabbi Elliot Rose Kukla and Reuben Zellman
I’m a rabbi, and so I’m particularly saddened whenever religious arguments are brought in to defend social prejudices — as they often are in the discussion about transgender rights. In fact, the Hebrew Bible, when read in its original language, offers a highly elastic view of gender. And I do mean highly elastic: In Genesis 3:12, Eve is referred to as “he.” In Genesis 9:21, after the flood, Noah repairs to “her” tent. Genesis 24:16 refers to Rebecca as a “young man.” And Genesis 1:27 refers to Adam as “them.”
Surprising, I know. And there are many other, even more vivid examples: In Esther 2:7, Mordecai is pictured as nursing his niece Esther. In a similar way, in Isaiah 49:23, the future kings of Israel are prophesied to be “nursing kings.”
Why would the Bible do this? These aren’t typos. In the ancient world, well-expressed gender fluidity was the mark of a civilized person. Such a person was considered more “godlike.” In Ancient Mesopotamia and Egypt, the gods were thought of as gender-fluid, and human beings were considered reflections of the gods. The Israelite ideal of the “nursing king” seems to have been based on a real person: a woman by the name of Hatshepsut who, after the death of her husband, Thutmose II, donned a false beard and ascended the throne to become one of Egypt’s greatest pharaohs.
The Israelites took the transgender trope from their surrounding cultures and wove it into their own sacred scripture. The four-Hebrew-letter name of God, which scholars refer to as the Tetragrammaton, YHWH, was probably not pronounced “Jehovah” or “Yahweh,” as some have guessed. The Israelite priests would have read the letters in reverse as Hu/Hi — in other words, the hidden name of God was Hebrew for “He/She.” Counter to everything we grew up believing, the God of Israel — the God of the three monotheistic, Abrahamic religions to which fully half the people on the planet today belong — was understood by its earliest worshipers to be a dual-gendered deity. - Rabbi Mark Sameth
Rabbi Geoffrey A. Mitelman
PSA to non-Jews, no one Jewish I have ever met calls G-d “Y*w*h” so don’t do it about our G-d. Talking to non-Christians too because I’ve seen it in news articles and the like upon occasion. Realistically, I can’t police how Christian (or any) folks refer to G-d in their own settings, but if everyone would stop using it about Judaism or as Christians trying to be closer to Judaism then I’d be happy enough. The pronunciation of the sacred name of G-d you’re basing it off has been lost so likely your guess is just making a fool out of yourselves, but if you’ve stumbled upon the pronunciation, using it in these contexts is disrespectful. I honestly feel uncomfortable writing it out on the off-chance that you’re all right because just it would be really, really disrespectful if it is. Please stop using it. Please. It’s not more authentic, it’s just rude.
Jewish people who type the word “god” as “g-d”: Do you think you can fool the big man upstairs with a technical work around? When he goes through your emails/texts/facebook posts after you die, you don’t think he’s gonna see that dash and think “this sneaky fuck here, enjoy h-ll.”
this thought comes from someone who has no idea how Judaism works, but okay. People avoid writing out God’s name, because you aren’t ever allowed to destroy or desecrate something with God’s name on it - you have to bury it instead. That’s what a genizah is. The most well known is probably the Cairo Genizah. It’s a box where Jews can put anything with God’s name on it to ensure that it gets buried. So obviously Jews do write out God’s name. In fact, it used to be traditional to mark the top of pages with God’s name as a kind of blessing or mark of honesty. That’s why there are so many miscellaneous texts in genizahs. Judaism reads “do not use my name in vain” pretty literally as a command to revere and respect the Y-H-V-H name of God. Most rabbis agree that this commandment only holds for the hebrew, so not typing out God is more something people do out of respect or as a nod to this tradition. Some people use G-d because they want to parallel the fact that the tradition was put in place for people who would be speaking and writing in hebrew or a very near identical language like Aramaic.
It’s a matter of respect, not a matter of “don’t do this or you will be punished.” Besides, Judaism deals almost exclusively with punishment in life and Judaism very explicitly doesn’t have a clear and codified notion of עולם הבא (the world to come). And there is certainly no notion of hell. Also, Judaism is not nearly that harsh in response to small mistakes. We have a holiday every year explicitly devoted to the idea that we all fuck up and that we need to ask forgiveness from each other and God (and during which God does all the judging - God doesn’t wait until after we die. It’s an active thing that can be constantly adjusted). Maybe world religions is not the best topic of contemplation during your shower.