I live near enough to Toronto that I plan on going to Dashcon2, should I make a note in my calendar to report back?
Oh, hell yeah. I watched the first one go down in flames in real time on my dash. I'm watching this eagerly.
@aph-japan / aph-japan.tumblr.com
I live near enough to Toronto that I plan on going to Dashcon2, should I make a note in my calendar to report back?
Oh, hell yeah. I watched the first one go down in flames in real time on my dash. I'm watching this eagerly.
check your constituency, as the lines have been redrawn.
check you have a valid photo ID- if you don't, get a Voter Authority Certificate.
register for a postal vote if you don't want to physically go the polls.
also, people are blaring "things can only get better" and chanting "tories out!" in the background of the BBC broadcast, i love this country of hecklers.
The UK has also recently made agreements with Poland, Spain, Portugal, Denmark, and Luxembourg to allow citizens of those countries resident in the UK to vote (and vice versa). And not so recently with Ireland.
"usamerican" has to be one of the most stupid names you guys keep trying to make happen. "But there's other people in the americas" I promise you the average Peruvian or Canadian is not calling themselves American. Like I promise you that. There's only one country on earth with the word "america" in its official name
When I was young and naive and hanging out with Canadians, I used the term "US Americans" to delimit the Americans I was talking about and signal that I did not mean Canadians, and at one point one of them stopped me and said, "Why do you keep saying 'US Americans'? What other Americans do you know?"
This is exactly what I mean when I say the society even more “progressive” societies are inherently ableist
You wanna know why I don't have autism on my medical records?
This is why.
Opinions on the French? (As in the non-swiss French like the normal French and quebecois)
im just rly intrigued by how french switzerland doesnt count as french but french canada does and now i cant even come up with an answer
what about belgians
Belgians and Swiss French don't have thar Frenchness the French Canadians and French French have. The French are the white people of white people and France is the Europe of Europe, putting themselves on a self fulfilling sense of culturedness. The French Canadians do still fit that modle in a way other French speaking groups don't.
Does any of this make sense? It's 3:00 where I live and I have many things to do.
wh
there are nonwhite french people what are you on about
like the reason a lot of them are french is because colonialism but that doesn't mean the people who have lived in france for generations aren't french
not to mention non ex-colony folks who just, are french but also turkish or syrian or literally from wherever the fuck
like i am fine with criticising or making fun of france and whatever, but saying they're the white people of white people erases the huge number of french people who ARE NOT WHITE
also, to be clear, even nonwhite people who haven't lived in france for generations and maybe didn't even grow up there and are french by naturalisation ARE STILL FRENCH
like the strictest possible definition for being french is "has a french nationality"
which includes
and like! to be clear! this list is incredibly restrictive and many of those bullet points involve other requirements such as language fluency and 5 years' residence but my point is that that is the STRICTEST POSSIBLE definition of frenchness
a bunch of people who may not fulfill this criteria are still french, even if they aren't recognised as such by law.
BUT it is also important to acknowledge that many nonwhite french people have been here for generations upon generations.
implying that french == white is the same sort of rhetoric that far right racist parties use, and is used as a justification to marginalise nonwhite people.
This might be an odd or heavy question so I'm not exactly expecting a response, but what exactly is disability? I'm aware that typically people who need glasses aren't called disabled, that there are invisible and mental disabilities, that the legal definition is flawed, et cetera, but the exact definition still escapes me.
(the catalyst for me asking is my piling health problems; chronic bronchitis and several kinds of heart problems cause me to be unable to climb more than two flights of stairs without breathing like a fish and yet I still feel guilty for taking the elevator. I'm just trying to get a definite answer so my own mind would stop nagging me about it)
This is exactly my shit because disability activism was so important in shaping me into the person I am. I’m neurodivergent, but also physically disabled; I have congenital birth defects in my hands and feet that fuck me up more than you might expect, I’m mobility impaired, and now live with chronic pain. My life is way better when I don’t have to take the stairs, I can only work about four hours a day, but I don’t meet my government’s definition of “disabled”.
Disability has been an intense battleground. For centuries society has had a very narrowly defined view of disability, and treated disabled people in a very particular way. The Disability Rights Movement, meanwhile, has involved disabled people getting together and saying: The way we are viewed and treated sucks! We don’t like it! Things need to change!
So one major key to things is the social vs medical model of disability. The medical model views disability as when someone has a serious impairment or illness that prevents them from being normal and healthy, and needs to be medically treated or cured. The social model views disability as the result of society failing to accommodate the full range of variation in human ability, which fails to allow the disabled person full inclusion.
Like, if someone cannot walk and uses a wheelchair, and therefore cannot get into a building, the medical model says we should focus on making them able to walk. The social model says that we should focus on making the building accessible for people with wheelchairs. A major issue here is universal design, the belief that our buildings (and by extension, our institutions and society) shouldn’t just be set up for abled people. It should anticipate the presence of disabled people, and plan to include and accommodate us so that we can enjoy an equal level of autonomy and inclusion in society as everyone else.
Disability is really complicated partly because it’s really diverse. There are so many different ways of being disabled. Neither of these models is 100% right or 100% wrong. Some people love what makes them different from the norm and don’t believe it should ever be taken away or cured; others hate their disabilities and want them to go away yesterday. An operative issue to keep in mind is when the medical and social models are useful.
Under the social model of disability, people who wear eyeglasses are a perfect example of an impairment that’s socially accommodated so that it isn’t normally debilitating. Society doesn’t have huge narratives about how it’s tragic or pitiable when someone wears glasses; it’s not generally seen as heartbreaking for parents to take their child to the optometrist. Glasses are generally affordable to the everyday person. It is, in fact, solid evidence that we can and do treat some kinds of physical differences as routine and unremarkable.
So at the base of it, here’s the reality about the definition of disability:
Abled society has historically had a lot invested in keeping “disability” as a very narrowly defined category. Only the most truly deserving get the special resources that make up for the fact that they’re excluded from employment and public life. There’s only one elevator, so you’d better make sure that you really need it before you use up that scarce resource.
Disability activism, meanwhile, benefits from making the definition of disability as broad as possible, to argue that we aren’t rare exceptions, we’re 1/5 of the population and shouldn’t be excluded to begin with. Literally anyone could be hit by a bus tomorrow and become disabled. Excluding us and denying us our civil rights isn’t acceptable. If too many people are using the elevator, maybe the building shouldn’t rely so much on taking the stairs.
This ties into what the disability community calls “the curb-cut effect”. When a space is made more accessible for people in wheelchairs (by putting in curb cuts, for example), a whole lot of other people benefit: Parents with strollers, delivery people with hand trucks, travellers with luggage, and ordinary pedestrians who just found them easier to walk across. The design feature made life for everyone so much better that it became adopted everywhere, and demanded as a standard piece of urban architecture. Wheelchair users benefited because everybody wanted the kind of space they could travel in.
When you use a resource or accommodation intended for disabled people, you reinforce the idea that disabled people are common and should be routinely included. Although this sometimes puts stress on a system when multiple people are using the resource at once, the solution should be to increase that resource’s availability, not to decide who needs it less and kick them out.
(This topic reminds me that hey, I’m disabled and don’t make a lot of money because of it. This week I’m trying to find an apartment that doesn’t require taking the stairs, but those are literally twice as expensive in my city. So if you want to support me for the work I do, here are my Patreon and Paypal!)
Just to add a few things about the vision stuff: I write on the history of blindness, so I read a lot of documents about what made schools and hospitals consider someone to be blind in the 19th century, and a whole lot of the students in schools for the blind just needed glasses. Like, I read a lot of letters written by blind people with beautiful penmanship and they write them themselves without a sighted scribe, but they couldn’t see the chalkboard clearly in their one-room school house so off to the school for the blind they go so they can learn how to make chairs and knit and get proper moral teachings. Now, of course, we just post on tumblr. But I know I would have ended up at a school for the blind in 1902. In Canada, we didn’t even develop a consistent definition of “blindness” until after the first world war, and we did THAT so we could determine which war-blinded veterans got how much of a pension. That’s where the CNIB came from - as an advocacy group for war-blinded veterans. Anyway, some of the girls I write about were blind in the way that folks think about it now - they couldn’t see anything or could only faintly determine light from dark. But the majority of them were much more like your person who needs a really strong glasses prescription now.
A required read from Michael Oman-Reagan.
This is all true. This all happened in Canada, and its very likely it will happen in the USA under Trump and be worse than Harper’s crackdown on Science ever was.
Links cited in this twitter essay:
Canada
China
New Zealand
England
Germany
Australia
Japan
America
Hetalia Axis & Allies cosplayers at Otakon 2011