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Beauty in the apertures of pain

@anenlighteningellipsis / anenlighteningellipsis.tumblr.com

I want to say Without temper If possible without the least sense of the heroic Without even the measured ambition to speak the truth which is only another vulgarity To say I am not what I was Indeed I was nothing and now I am at least the possibility of something and this I will defend.
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barcarole
Everyone saw in my face evil traits that I didn’t possess. But they assumed I did, and so they developed. I was modest, and was accused of being deceitful: I became secretive. I had a strong sense of good and evil; instead of kindness I received nothing but insults, so I grew resentful. I was gloomy, other children were merry and talkative. I felt myself superior to them, but was considered inferior: I became envious. I was ready to love the whole world, but no one understood me, so I learned to hate. My colorless youth was spent in a struggle with myself and with the world. Fearing mockery, I buried my best feelings at the bottom of my heart: there they died.

Mikhail Lermontov, A Hero of Our Time (trans. Vladimir Nabokov)

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Seeing is for us the authentic possibility of acquiring something. If God had only made our hands to be like our eyes–so ready to grasp, so willing to relinquish all things–then we could truly acquire wealth. We do not acquire wealth by letting something remain and wilt in our hands but only by letting everything pass through their grasp as if through the festive gate of return and homecoming. Our hands ought not to be a coffin for us but a bed sheltering the twilight slumber and dreams of the things held there, out of whose depths their dearest secrets speak. Once out of our hands, however, things ought to move forward, now sturdy and strong, and we should keep nothing of them but the courageous morning melody that hovers and shimmers behind their fading steps.

Rainer Maria Rilke, from “On Life and Living,” The Poet’s Guide to Life: The Wisdom of Rilke, ed. and trans. Ulrich Baer (Modern Library, 2005)

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“I could not look at her and not want to touch her. I could not see the shine upon her pink lips, without wanting to step to her and press my mouth to it.”

- - ‘Tipping the Velvet’, by Sarah Waters, with Rachael Stirling (Nan) & Jodhi May (Florence) in the BBC adaptation [2002]

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One of the essential aspects of depression is the sense that you will always be mired in this misery, that nothing can or will change. It's what makes suicide so seductive as the only visible exit from the prison of the present. There's a public equivalent to private depression, a sense that the nation or the society rather than the individual is stuck. Things don't always change for the better, but they change, and we can play a role in that change if we act. Which is where hope comes in, and memory, the collective memory we call history.

Rebecca Solnit, from the Forward to the Third Edition, Hope in the Dark: Untold Histories, Wild Possibilities

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Change is rarely straightforward... sometimes it's as complex as chaos theory and as slow as evolution. Even things that seem to happen suddenly arise from deep roots in the past or from long-dormant seeds.

Rebecca Solnit, from the Forward to the Third Edition (2015), Hope in the Dark: Untold Histories, Wild Possibilities

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