Viago’s Interview from the What We Do in the Shadows bonus features
there is no heterosexual explanation for this.
william blake, titania and puck with fairies dancing (detail), 1786 / florence welch and her witches, big god, 2018
i pray you quit overthinking, replaying failed scenarios, feeding self doubt & seeing the good in everyone but yourself you deserve more
Mahershala Ali ©Miller Mobley // The Hollywood Reporter
Carrie Fisher & Debbie Reynolds Meet US President Richard Nixon - Early 1970’s
via reddit
Carrie Fisher
“If you can only be tall because someone else is on their knees, then you have serious problem. And white people have a very, very serious problem.”
“If I take your race away, and there you are, all strung out and all you got is your little self, and what is that? What ARE you without racism? Are you any good? And still strong? Still smart? You still like yourself?” - Toni Morrison
How do you feel about constitutional originalism?
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
Let me fucking tell you how much I hate orginalism.
It is so obvious that the Constitution of the United States was written in such a way to be able to evolve with a changing society (because the framers weren’t idiots and knew that it wasn’t going to stay 1787 forever) that it astounds me that anyone (especially a SUPREME COURT JUSTICE) would think otherwise. To me, it’s not even up for debate. The Constitution was, is, and always will be a living document.
Both the original intent theory and the original meaning theory are absolute bull and undoubtedly the product of rich white men wanting to keep their power, status, land, and money.
The original meaning theory, which is closely related to textualism, is the view that interpretation of a written constitution or law should be based on what reasonable persons living at the time of its adoption would have declared the ordinary meaning of the text to be.
In what world is this even acceptable? In what world is what “reasonable persons” thought in 1787 relevant to today or pretty much any year after 1865?
Furthermore, there is no single “original” intent or “original” meaning. The Constitution was hashed out by 55 guys who all had very different opinions on EVERYTHING and I’m willing to bet every single one of them would have interpreted the Constitution’s meaning in different ways.
Not to mention the document itself is very inconsistent in terms of brevity and clarity. There are portions of it that are very straight forward and/or succinct and there are others where it is incredibly vague and/or long winded. It was essentially written on the basis that 1. The average person should have rights and power to make decisions in their own governance BUT 2. The average person is unreasonable and can’t always be trusted to make the right decisions. Neither of these aspects would be necessary if it was mean to be a rigid set of rules frozen in time. Times change and people change. The unreasonable person of 1787 isn’t the same as the unreasonable person of 1890, or 1950, or 2014 .
ALSO, IT’S FUCKING AMENDABLE.
Why would you make a framework for a system of government AMENDABLE if you meant for it to be taken literally, with ZERO deviation, for the next 368746248270 years?
At the end of the day I firmly believe that the majority of the framers believed in progress, equality, and liberty but they were also cowards. We can see this in their compromise on slavery. Don’t think for one second that across the board (legal) equality didn’t cross at least one person’s mind for even just a minute. But they didn’t do it because they were afraid. So they left it open for later generations to fix (and they knew they were doing this).
And this is the crux of the problem: They did not create a government of perfect liberty and equality. They created a government that aspired to perfect liberty and equality. This is where the conflict began almost immediately. There was, and is, a disconnect between what people (politicians, average citizens, everyone) perceive the US government to be and what it actually is. It has been a work in progress from the very beginning but the general consensus seems to be the opposite. Many Americans seem to think that the framers birthed a fully formed, fully functional system of government over a few hot summer days in the late 18th century. But they didn’t. And they knew they didn’t. Hell, the Supreme Court didn’t even have a real job until John Marshall decided to give it something to do in 1803 (because even REASONABLE PERSONS back then had no idea how to interpret article III section 1).
Ultimately the entire cultural attitude in the US toward its government’s history needs to change before SO MANY of the problems caused by it can be addressed. We need to stop glorifying the founders and framers and hanging on their every word. We need to stop pretending that the late 1700’s were “the good old days” when everyone’s rights were paramount to anything else. We need to stop romanticizing these “sacred” documents like they are the word of the Lord and Washington will smite you for regulating firearms.
Listen, I’m the first to admit I get choked up every time I hear the Declaration of Independence read aloud. I’m very passionate about this period in US history and there are many aspects of it that I find inspiring. And that’s what it should be. Inspiring. It should inspire people to live up to the leaps taken then in the name of equality and freedom so that those goals can finally be reached.
Marcello Mastroianni, “Ieri, oggi, domani” (Vittorio De Sica, 1963).
Wadjda | 2013 | dir. Haifaa Al-Mansour
For me, the most meaningful final image of 2013 came from a perfect little poetic film that the Oscars have already ignored – the first Saudi Arabian film directed by a woman, and as first features go, basically a miracle – Wadjda. In Saudi Arabia, where Wadjda’s mother (like all women) is prohibited to drive a car, Wadjda wants something little girls aren’t allowed to have either – a bicycle. It won’t spoil too much to say that Wadjda bravely attains that bike by the end of the film, and after racing past the boy who one day wants to marry her, she arrives at this intersection. There at the crossroads, all of adulthood streams past her, the men in their cars and she on her bike. She looks left, she looks right; she smiles. And our hearts swell with the certainty that nothing on earth will stop her.
Ana Carrizo | “the light is always trembling”
my position on the matter is that every single poet needs to be punched at least once, and that’s simply the risk they took getting into the position. my caveat is that a lot of poets have taken this matter into their own hands so beating them up would be a bit like gilding the lily
thank you for not making the costumes sexy thank you for not making the costumes sexy thank you for not making the costumes sexy
Black women are not often told that we’re beautiful unless we align with certain standards. Trans women certainly are not told we’re beautiful. Seeing a black transgender woman embracing and loving everything about herself might be inspiring to some other folks. There’s beauty in the things we think are imperfect. That sounds very cliché, but it’s true.
Rebecca Keegan: Tilda, in Snowpiercer you’re playing a role that was originally written for a man…how did that affect the way you approached it? Tilda Swinton: I think it still is actually written for a man. I don’t think it ever changed.
—Hollywood Sessions: Supporting Actress [x]